HINDUISM RELIGIOUS PRACTICES AND VEDIC ASTROLOGY TOPIC

Dhan Yoga or Laxmi Yoga are quite important from an astrological point of view in order to provide a person with wealth and fame. Dhan yoga in a Janma or Chandra kundali are formed if the lord of the second house is in the eleventh house or the lord of the eleventh house is in the second house or if the lord of the second house and the lord of the eleventh house are both aspected by the lord of the ninth house.
The position of Venus in the second house is considered to be very important for Dhan yoga. A person lives like a king if Venus is in the second house, Jupiter is in the seventh house and the lord of the fourth house is in the fourth house. With this yoga, a person lives a rich life and own a lot of wealth even if he is born in a middle class family. An average person also excels with the presence of this Yoga.

Dhan Yoga for Aries ascendant

Dhan Yoga is formed when Mars, Saturn and Jupiter are in the fifth house. Dan Yoga is also formed when Sun is in the fifth house and Jupiter is in the eleventh house.

Dhan Yoga for Taurus ascendant

A sudden Dhan Yoga is formed if Venus is in Gemini, Mercury is in Pisces and Jupiter is in the center house. A person earns a lot of wealth and property if Saturn and Mercury are in the second house and in Gemini sign.

Dhan Yoga for Gemini ascendant

If Mercury and Saturn inter-change their places in the ninth house, a good Dhan yoga is formed. An exalted Moon gives benefits related to paternal property.

Dhan Yoga for Cancer ascendant

A person is wealthy if Venus is in the second or twelfth house of a Kundali. If Jupiter is in an enemy house and is inter-changing places with Ketu, the person receives a lot of money and fame.

Dhan Yoga for Leo ascendant

A person earns a lot of money through business if Venus and Moon are strong in a Navansh Kundali. A person also earns good money if Venus is strong and is in the fourth house with Mars.

Dhan Yoga for Virgo ascendant

If Venus and Ketu are in the second house, a person suddenly earns a lot of money. A person has a lot of property if Moon is in a house related to Karma, Mercury is in the ascendant and Venus is in the second house.

Dhan Yoga for Libra ascendant

A person earns a lot of money if Venus and Ketu are in the second house of a Kundali. A person also has a lot of money if Mars, Venus, Saturn and Rahu are in the twelfth house.

Dhan Yoga for Scorpio ascendant

A person becomes a millionaire when Mercury and Jupiter are in the fifth house and Moon is in the eleventh house. The person is rich and fortunate if Moon, Jupiter and Ketu are in the tenth house.

Dhan Yoga for Sagittarius ascendant

A person receives a lot of wealth if Moon is in the eighth house and Sun, Venus and Saturn are in Cancer sign. A person also gets a lot of money if Jupiter and Mercury are in ascendant, Sun and Venus are in the second house, Mars and Rahu are in the sixth house.

Dhan Yoga for Capricorn ascendant

A person is rich if Moon and Mars are in the center or triad houses. A person becomes a millionaire if the Lord of the house related to wealth is in Libra sign and Mars is exalted.

Dhan Yoga for Aquarius ascendant

If Moon and Saturn interchange places in the tenth house, a person becomes rich. If Saturn is in the ascendant and Mars is in the sixth house, a person receives wealth and fame.

Dhan Yoga for Pisces ascendant

A person earns some good money if Moon is in the second and Mars is in the fifth house of a Kundali. A person earns a lot of money if Jupiter is in sixth house, Venus is in eighth house, Saturn is in twelfth house and Moon is in eleventh house.

Other Dhan Yoga

Some other Dhan Yoga are formed in the following way :

Mercury in Aries or Cancer sign makes a person rich. If Jupiter is in the ninth or eleventh and Sun is in the fifth house, a person becomes rich.
A person earns a lot of money when Moon and Jupiter or Moon and Venus are in the fifth house.
If Sun is in the sixth or eleventh house, a person earns a lot of money.
A person becomes very rich if Mars or Saturn is in the seventh house, or if Saturn or Mars or Rahu is in the eleventh house.
A person receives a lot of paternal wealth if Mars is in the fourth house, Sun is in the fifth house and Jupiter is in the eleventh or fifth house.
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Budh-Aditya (Mercury-Sun conjunction) yoga is said to be shaped in a horoscope which can favour a person with insight, knowledge, administrative qualities, name and acclaim, logical nature, relational abilities and numerous more things relying on the quality and situation of this yoga in a horoscope.
Mercury as we are aware is the inner planet of our nearby planetary orbit which implies that it is nearest to the Sun and in like manner it is discovered present with the Sun in the majority of the horoscopes. Budh-Aditya yoga ought to be shaped in these horoscopes, which implies that a large portion of the individuals ought to be honoured with the great results demonstrated by this yoga. But practically it do not happen, because some arrangement is required in the formation of this yoga properly to make an impact on that individual.
The essential condition for the development of any benefic yoga in a horoscope is that all the planets included in the arrangement of such a yoga ought to be working benefic in the horoscope. For the arrangement of a Budh-Aditya Yoga in a horoscope, both Sun and Mercury ought to be benefic in that horoscope. Alternatively a benefic Sun with a malefic Mercury, the mix of a malefic Sun with a benefic Mercury and the mix of a malefic Sun with a malefic Mercury won’t promote the arrangement of a Budh-Aditya yoga in the horoscope.

At the point when a BudhAditya yoga is really shaped in a horoscope, it can favour the individual with the accompanying results relying on its quality and the general way of the horoscope :
Budh-Aditya yoga in the 1^st ‘house’ of a horoscope can favour the individual with name and popularity simultaneously with ‘professional success’ and numerous different things.
The yoga in 2^nd ‘house’ of a horoscope can favour the individual with awesome riches, extravagances and a decent wedded life alongside different things.
The yoga in 3^rd ‘house’ of a horoscope can give great results in regards to the imaginative capacities of the individual. People under the strong impact of this yoga can make awesome progress in creative fields, or they can reach to top class posts in the fields like army, police and other such fields. The reason is that benefic impact of Budh-Aditya yoga in the 3rd ‘house’ of their horoscope, people are being gifted to achieve those positions.
The yoga in 4^th ‘house’ of a horoscope can give great results with respect to the married life of the individual and it can likewise favour the local with incredible riches, enormous extravagant houses, luxurious vehicles, travel in foreign countries etc.
The yoga in the 5^th ‘house’ of a horoscope can favour the individual with great imaginative capacities, administration qualities, spiritual powers and numerous different things. Individuals under such a benefic impact are liable to end up exceptionally prosperous by goodness of their qualities.
Budh-Aditya yoga in the 6^th ‘house’ of a horoscope can make the individual extremely effective and well-known as a doctor, legal advisor, judge, consultant or an astrologer. Individuals under the powerful impact of such benefic planets are prone to do exceptionally well in their professional periphery.
The yoga in 7^th ‘house’ of a horoscope can give great results with respect to the married life of the individual and it can likewise make the individual exceptionally acclaimed on global level. Some individuals under the strong impact of this benefic situation can get to be extraordinary leaders of universal popularity.
The Budh-Aditya yoga in 8^th ‘house’ of a horoscope can favour the individual with benefits and riches picked up through legacy or through a will. This situation can also favour the individual with great results in ‘mysticism’, ‘paranormal’ and ‘supernatural’ field.
This yoga in the 9^th ‘house’ of a horoscope can favour the individual with extraordinary achievement all around and this is without a doubt one of the best positions of this yoga. A few individuals under the strong impact of this yoga may become leaders of a ‘religious’ or, ‘spiritual’ organization.
Budh-Aditya yoga in the 10^th ‘house’ can favour the individual with fantastic results in professional periphery and the individuals under the strong impact of this benefic position accomplish extraordinary name and acclaim in their professional periphery and they additionally set new standards by goodness of new creations, disclosures, new thoughts.
This yoga in the 11^th ‘house’ of a horoscope demonstrates great monetary profits through lottery and stock exchange and the individuals under the strong impact of this benefic arrangement can likewise pick up a post of benefit in some government organization. Some individuals under the strong impact of this benefic situation can become ministers in the cabinet.
The Budh-Aditya Yoga in the 12^th ‘house’ of a horoscope can favour the individual with awesome achievement in foreign countries. They may be gifted with great results in married life and they can achieve great progress in spiritual fields as well.

About Kankali Tala Mandir :

In Bolpur subdivision of Birbhum district Kankalitala is a temple town in the Indian state of West Bengal. It is one of the Shakti Peethas where the bone of goddess Parvati fell which is at present the Kankalitala town. The residing deity of the Kankalitala Temple is goddess Parvati.

This temple, that it forms a part of the most important Hindu temple in West Bengal of India.
Babukishan's Grandfather and Guru Nabani Das Khyappa Baul aka the one and only KHYAPPA BAUL.... he was well known as Avadhuta of this area where he did his sadhana.

Kamakhya temple is a famous pilgrimage situated at Guwahati, Assam. The temple is located on the Nilachal hill in Guwahati at about 8 kms from the railway station. The Kamakhya temple is dedicated to the tantric goddesses. Apart from the deity Kamakhya Devi, compound of the temple houses 10 other avatars of Kali namely Dhumavati, Matangi, Bagola, Tara, Kamala, Bhairavi, Chinnamasta, Bhuvaneshwari and Tripuara Sundari.

The temple of Kamakhya has a very interesting story of its origin. It is one of the 108 Shakti peeths. The story of the Shakti peeths goes like this; once Sati fought with her husband Shiva to attend her father's great yagna. At the grand yagna, Sati's father Daksha insulted her husband. Sati was angered and in her shame, she jumped into the fire and killed herself. When Shiva came to know that his beloved wife had committed suicide, he went insane with rage. He placed Sati's dead body on his shoulders and did the tandav or dance of destruction.

To calm him down, Vishnu cut the dead body with his chakra. The 108 places where Sati's body parts fell are called Shakti peeths. Kamakhya temple is special because Sati's womb and vagina fell here. The Name 'Kamakhya': The God of love, Kamadeva had lost his virility due to a curse. He sought out the Shakti's womb and genitals and was freed from the curse. This is where 'love' gained his potency and thus, the deity 'Kamakhya' devi was installed and worshipped here. Some people also believe that the Kamakhya temple is a place where Shiva and devi Sati had their romantic encounters. As the Sanskrit word for lovemaking is 'kama', the place was named Kamakhya. The Bleeding Goddess: Kamakhya devi is famous as the bleeding goddess. The mythical womb and vagina of Shakti are supposedly installed in the 'Garvagriha' or sanctum of the temple. In the month of Ashaad (June), the goddess bleeds or menstruates. At this time, the Brahmaputra river near Kamakhya turns red. The temple then remains closed for 3 days and holy water is distributed among the devotees of Kamakhya devi. There is no scientific proof that the blood actually turns the river red. Some people say that the priests pour vermilion into the waters. But symbolically, menstruation is the symbol of a woman's creativity and power to give birth. So, the deity and temple of Kamakhya celebrates this 'shakti' or power within every woman.

गायत्री मंत्र का वर्णं

ॐ भूर्भुवः स्वः
तत्सवितुर्वरेण्यं
भर्गो देवस्यः धीमहि
धियो यो नः प्रचोदयात्

गायत्री मंत्र संक्षेप में

गायत्री मंत्र (वेद ग्रंथ की माता) को हिन्दू धर्म में सबसे उत्तम मंत्र माना जाता है. यह मंत्र हमें ज्ञान प्रदान करता है. इस मंत्र का मतलब है - हे प्रभु, क्रिपा करके हमारी बुद्धि को उजाला प्रदान कीजिये और हमें धर्म का सही रास्ता दिखाईये. यह मंत्र सूर्य देवता (सवितुर) के लिये प्रार्थना रूप से भी माना जाता है.

हे प्रभु! आप हमारे जीवन के दाता हैं
आप हमारे दुख़ और दर्द का निवारण करने वाले हैं
आप हमें सुख़ और शांति प्रदान करने वाले हैं
हे संसार के विधाता
हमें शक्ति दो कि हम आपकी उज्जवल शक्ति प्राप्त कर सकें
क्रिपा करके हमारी बुद्धि को सही रास्ता दिखायें

मंत्र के प्रत्येक शब्द की व्याख्या

गायत्री मंत्र के पहले नौं शब्द प्रभु के गुणों की व्याख्या करते हैं

ॐ = प्रणव
भूर = मनुष्य को प्राण प्रदाण करने वाला

भुवः = दुख़ों का नाश करने वाला
स्वः = सुख़ प्रदाण करने वाला
तत = वह, सवितुर = सूर्य की भांति उज्जवल
वरेण्यं = सबसे उत्तम
भर्गो = कर्मों का उद्धार करने वाला
देवस्य = प्रभु
धीमहि = आत्म चिंतन के योग्य (ध्यान)
धियो = बुद्धि, यो = जो, नः = हमारी, प्रचोदयात् = हमें शक्ति दें (प्रार्थना)

Temple Famous for :

This temple complex is famous to see the sunrise at the sunrise point. In this place only shakthi's left buttok fall down and worshipped in the form of kali and bhairava is Asitang.

Belief / Faith :

Domestic Issues, Fulfill Wishes,

Temple Tank and Sacred Tree :

Thirtham - Narmada River

About Sonakshi Shaktipeeth Temple :

Sonakshi Shaktipeeth temple is highly worshipped during the festive season of Navratri, as it is believed that Goddess Shri Sonakshi blesses everyone coming during this festival.

This temple is located amidst the Amarkantak plateau and gives a beautiful view of Sun, River and the nearby kund.
It is a one of the famous temple in Madhya Pradesh.

There are around 100 steps from this temple that lead the travelers to the rim of the hillside.

This hillside is famous for the scenic beauty of the Satpura hill ranges and the corresponding valley. Tourists also visit this temple complex to see the Sunrise at the sunrise point.

Kalighat Kali Temple is dedicated to goddess Maa Kali. It is one of the 4 main Shakti Peethas in India.The other three are Kamakashya, Tara Tarini & Bimala.

Kalighat was a Ghat (landing stage) sacred to Kali on the old course of the Hooghly river (Bhāgirathi) in the city of Calcutta. The name Calcutta is said to have been derived from the word Kalighat. The river over a period of time has moved away from the temple. The temple is now on the banks of a small canal called Adi Ganga which connects to the Hoogly. The Adi Ganga was the original course of the river Hoogly (Ganga). Hence the name Adi (original) Ganga.

Worship

The temple is visited by pilgrims from all over India irrespective of sectarian differences. The thousands of pilgrims who flock daily to the Kalighat temple treat Kali very much like a human mother, bringing her their domestic problems and prayers for prosperity, and returning when their prayers are fulfilled to express their gratitude. Their attitude towards the Goddess is guided by their religious traditions and training, their spiritual and intellectual capacities, and the guidance of their temple priests.

Legend

Kalighat is regarded as one of the 51 Shakti Peethas of India, where the various parts of Sati's body are said to have fallen, in the course of Shiva's Rudra Tandava. Kalighat represents the site where the head of Sati fell. But some people believe that the right toe of Sati fell here.

Kalighat is also associated with the worship offered to Kali by a Dasanami Monk by name Chowranga Giri, and the Chowringee area of Calcutta is said to have been named after him.

Maa Jwala Devi, Jwala Ji, Jwalamukhi is the most famous Shakti Peetha where it is said that the “Tongue” of Maa Sati fell and the idols are Devi Maa as Siddhida (Ambika) and Lord Shiva as Unmatta Bhairav. This is located in Disst. Kangra of Himanchal Pradesh. Jwalamukhi is famous temple, 30km south of Kangra valley of the Goddess Jwalamukhi with flaming mouth also known as Flaming Goddess.
These flames are worshiped as the manifestations of the diffrent forms of Goddess Jwala Maa. The nine flames have been named after Goddesses – Maha Kali, Maa Annapurna, Maa Chandi, Maa Hinglaj, Vindhyavasini, Maha Lakshmi, Maha Saraswati, Maa Ambika and Anjana Devi, continuously burning without any fuel or assistance, may be seen erupting from a rock-side. Now housed in the shape of nature is worshipped as a Goddess, know as Maa Jwala or Jawalamukhi. It is one of the 51 Shakti-Pitha temples. The great Mughal Emperor Akbar had visited this place to test its originality.

Jeshoreshwari is regarded as one of the 51 Peeth of Sati; according to the belief, it is where the various parts of Sati's body are said to have fallen, in the course of Shiva's Rudra Tandava. Jeshoreshwari represents the site where the palm of Sati fell. Legend says that the General of Maharaja Pratapaditya discovered a luminant ray of light coming from the bushes, and came upon a piece of stone carved in the form of a human palm. Later, Pratapaditya started worshiping Kali, building the Jeshoreshwari Kali Temple. As to be the "Goddess of Jessore", it was named after Jessore.

The mythology of Daksha yaga and Sati's self immolation is the story behind the origin of Shakti Peethas. Shakti Peethas divine places or holy abode of the Mother Goddess(Parashakti). These shrines are believed to be sanctified with the presence of Shakti due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered throughout Aryavartha in sorrow. There are 51 Shakti Peeth located all around South Asia. Each temple have shrines for Shakti and Kalabhairava, The Shakti of this shrine is addressed as Jeshoreshwari and Bhairava as Chanda.^[1]^[2]^[3]

History

It is believed to have created by a brahman named Anari. He created a 100-door temple for the Jeshoreshwari Peeth. But the timeline is not to be known. Later it has been renovated by Laxman Sen and Pratapaditya in their reigning periods.

Worship and rituals

The temple is visited by pilgrims from all over, irrespective of sectarian differences. Worship is done by the priest every Saturday and Tuesday at noon time. But before 1971, there was daily routine of worship. Every year on the day of Kali puja, the present Caretakers of the temple conduct a ceremony. There is also a Mela taking place around the temple compound.