108 Maheshvara Murtis(idols) of Shiva

1. Bhikshatana Murti
2. Nataraja Murti
3. Aja-Ekapada Murti
4. Yoga-Dakshinamurti
5. Lingodhava Murti
6. Kamadahana Murti (Kamari)
7. Tripurantaka Murti(Tripurari)
8. Mahakaleshvara Murti (Kalari/Kalantaka/Kalasamhara)
9. Jalandharavata Murti (Jalandhari)
10. Gajasurasamhara Murti (Gajantika)
11. Virabhadra Murti (Karala)
12. Kankala-Bhairava Murti
13. Kalyanasundara Murti
14. Vrishabharudha Murti
15. Chandrashekhara Murti
16. Uma-Maheshvara Murti
17. Shankaranarayana Murti (Keshavardha/Harihara)
18. Ardanarishvara Murti
19. Kirata Murti
20. Chandeshvaranugraha Murti
21. Chakradaneshvararupa Murti (Chakrapradasvarupa)
22. Somaskanda Murti
23. Gajamukhanugraha Murti
24. Nilakantha-Maheshvara Murti
25. Sukhasana Murti
26. Mukhalinga Murti (Panchamukhalingam)
27. Sadashiva Murti
28. Mahasadashiva Murti
29. Umesha Murti
30. Vrishabhantika Murti
31. Bhujangarlalita Murti
32. Bhujangatrasa Murti
33. Sandhyanritta Murti
34. Sadanritta Murti
35. Chanda-Tandava Murti
36. Gangadhara Murti
37. Gangavisarjana Murti
38. Jvarabhagna Murti
39. Shardhulahara Murti
40. Pashupata Murti
41. Vyakhyana-Dakshinamurti
42. Vina-Dakshinamurti
43. Vaguleshvara Murti
44. Apat-Uddharana Murti
45. Vatuka Bhairava Murti
46. Kshetrapala Murti
47. Aghorastra Murti
48. Dakshayajnahara Murti
49. Ashvarudha Murti
50. Ekapada-Trimurti Murti
51. Tripada-Trimurti Murti
52. Gaurivaraprada Murti
53. Gaurililasamanvita Murti
54. Vrishabhaharana Murti
55. Garudantika Murti
56. Brahmasirachedataka Murti
57. Kurmasamhara Murti (Kurmari)
58. Mastyasamhara Murti (Mastyari)
59. Varahasamhara Murti (Varahari)
60. Simhagna Murti (Sharabha/Sharabheshvara)
61. Raktabhikshapradana Murti
62. Guru-Murti (Gurushiva)
63. Prarthana-Murti
64. Shishyabhava Murti
65. Anandatandava Murti
66. Shantyatandava Murti
67. Samharatandava Murti
68. Kapalishvara Murti (Brahmakapaladhara)
69. Mahamritunjaya Murti
70. Tryaksharmritunjaya Murti
71. Shadaksharamrityunjaya Murti
72. Andhasurasamhara Murti
73. Juvarapaghna Murti
74. Simhasana Murti
75. Ilakeshvara Murti
76. Satyanatha Murti
77. Ishana Murti
78. Tatpurusha Murti
79. Aghora Murti
80. Vamadeva Murti
81. Ananteshvara Murti
82. Kumaranugraha Murti
83. Hayagrivanugraha Murti
84. Maha Rudra Murti
85. Nartana Rudra Murti
86. Shanta Rudra Murti
87. Yoga Rudra Murti
88. Krodha Rudra Murti
89. Vrinji Rudra Murti
90. Muhunta Rudra Murti
91. Dvibhuja Rudra Murti
92. Ashtabhuja Rudra Murti
93. Dashabhuja Rudra Murti
94. Trimukha Rudra
95. Panchamukhabhishana Rudra Murti
96. Jvalakeshashadbhuja Rudra Murti
97. Aghora Rudra Murti
98. Vishnudharmottara Rudra Murti
99. Bhima Rudra Murti
100. Svarnakarshana Rudra Murti
101. Bhishana Bhairava Murti
102. Kapala Bhairava Murti
103. Unmatta Bhairava Murti
104. Krodha Bhairava Murti
105. Asitanga Bhairava Murti
106. Ruru Bhairava Murti
107. Chanda Bhairava Murti
108. Samhara Bhairava Murti           
        

IMPORTANT MANTRAS , HOW TO RECITE

Mantras

Mantras must be chanted or recited with unwavering devotion and motivation. Chanting them as a matter-of-course deprives them of power and is practically useless from the point of view of conscious growth, evolution and effect.



How to sit:  Sitting in position which maximizes the total effect of mantras is desirable. According to the ancient systems, the lotus posture is the best asana for meditation and for mantras. Other asanas (postures) which are recommended in order of effect for meditation or the practice of mantras are:

1. Padma Asana
2. Vaira Asana
3. Siddha Asana or Vajra Asana.

Once you have decided upon the asana for a particular mantra, you must use the same mantra for the duration of the chanting. You can sit on the earth ( as distinct from floor), on a deer skin, a tiger skin, a wooden platform, a cotton or plant fibre mat. Synthetic materials should not be used.

Where to chant:  Mantras should be chanted in a quiet place. Once a place has been chosen, it should become permanent for all practical purposes.

Best time:  The best time for chanting mantras is the Brahmamahurta ( 4 a.m.). Other good times are the transition periods i.e. when night is turning into day ( dawn and sunrise), when day is turning into night (twilight and sunset). You can also choose the time before going to bed. Having chosen your time, you should be regular about the hours and duration of your chanting.

Position:  If chanting mantras during the day time, you should sit facing the north or the east. If chanting mantras during the night, you should sit facing the north. Rosary:  Generally, a mala or rosary of 108 Rudraksha or tulsi (basil) or sandalwood beads is used when chanting mantras. According to ancient texts, the following beads can be used for chanting specific mantras:

1. For obtaining wealth : Rosary of coral beads
2. For begetting children : Rosary of Putrajiva beads
3. For fulfillment of desires : Rosary of crystals

Preferably, your rosary should not be visible to others when you are using it. Covering your hand with a cloth or a specially made covering is a common practice. With the rosary hanging over the middle, ring and index finger of the right hand, the thumb and middle finger are generally used to roll the beads. You must not cross the ' head' of the rosary when rolling the beads and must revert to the head after completing a rosary. How often:  The number of times a mantra has to be chanted is usually specified. Normally, it is considered auspicious to chant a mantra 11 times, or 108 times or in multiples of 108. Once you have fixed upon the number, you can increase it but cannot decrease it.

---

Shiva Kalpa

Shiva Mantras for quick spiritual development typically invoked during the pious Shiva Ratri period (few days before and after)

This is typically conducted during Magh Purnima prior to ShivRatri till Phalgun Shukla Or Any months Pradosh

Gaurishwar Shiva Sadhana Hreem Om Namah Shivaay Hreeng This is for Complete prosperity, beauty and peace at home Face Uttar Disha

Indrayshwar Shiva Sadhana Om Hroum Hreem Namah Shivay Paaapmukti - to free yourself from sins

Shiddheswar Shiva Sadhaana Om Shreem Monvaaanchhitam Dehi Om Om Namah Shivay Manokaaaamna Poorti Haytu - to fulfill desires (uttar Disha)

Brihaspatishwar Shiva Sadhana Om Shreem Namah Shivaaay Om Shreem Addhyatmik Unnatii, Moksha Praptee, Shastra Gyan, Shiva Darshan (only morning, uttar ya Purva)

Pingaleshwar Shiva Sadhana Om Hreem Gloum Namah Shivaaay Illness

MahaKaleshwar Shiva Sadhana Om Joom Sah Paalay Paalay Sah Joom Om For Self protection and victory

Pushpadantayshwar Shiva Sadhana Om Hreem Hroum Kaarya Siddhim Namah Shivay Sarva Karya Siddhu Haytu (for success in your ventures)

(Translation of Directions/DISHA: UTTAR is NORTH, DAKSHIN SOUTH, PURAV EAST, PASCHIM WEST) Thanks, SHIVA BHAKTA

---

PANCHAVAKTRA MANTRA

Mantra: AUM PANCAHVAKTRAYE VIDMAHE MAHADEVAYE DHI-MAHI TAN NO RUDRA PRACHODAYAT Translation: We contemplate on Mahadeva, may Rudra deirect our minds.

The presiding deighty of Visshudi Chakra is Panchavaktra Shiva. He has a camphor-blue skin and five heads, representing the spectrum of smell, taste, sight, touch and sound, as well as the union of all five elements in their purest forms. He holds a mala (rosary), a drum which drones continually, manifesting the sound AUM, and a trident. The fourth hand is in Abhaya mudra, the gesture of dispelling fear.

---

Shiva Mahimna Stotra

The 'Siva-Mahimna Stotra' composed by Pushpadanta is the most popular hymn on Siva in North India. Sri Ramakirshna certainly knew it by heart. One day he was reciting this hymn in one of the twelve Siva temples at Dakshineswar when he came to the following verse:
"Asitagirisamam(were the mountain) syat(ink) kaijalam(ocean) sindhupatre (inkpot) Surataruvarasakha(longest branch) lekhani(write) patramurvi(pen); Likhati yadi grihitva Sarada sarvakalam Tadapi tava gunanamisa param na yati."
which means: "Oh Lord, if the blue mountian be the ink, the ocean the ink-pot, the biggest branch of the heavenly tree be the pen, the earth the writing leaf and taking these if Sarada, the goddess of learning, writes for eternity, even then the limit of Your virtues will not be reached." Reciting the aforesaid verse, Sri Ramakrishna entered into an ecstatic mood and cried out again and again, "O Great God, how can I express your great glory?" All came running towards that spot hearing the cries of Thakur. Mathur Babu was in the temple at that time. Hearing the uproar, he also came and prevented others from removing Sri Ramakrishna forcibly from the Siva temple. Mathur had already formed a high opinion about Sri Ramakrishna by that time. When Thakur came down to normal consciousness and saw the crowd, he asked Mathur whether he had done anything wrong. Mathur saluted him and said, "No, Ba Ba (father), you were reciting a hymn: I stood here lest some one should disturb you unthinkingly." Thus Mathur Babu protected and served Thakur in all possible ways for fourteen years like Nandi who eternally serves Lord Siva. Truly Mathur Babu and Hriday were to Sri Ramakrishna, what Nandi and Bhringi are to Siva. At another time, Mathur Babu actually saw Sri Ramakrishna as Siva and Kali alternately, as Thakur was pacing up and down.

---

Shri adi shankaracharya's famous Nirvana Shatakam!

Na punyam na papam na saukhyam na dukham
Na mantro na tirtham na veda na yagnaha
Aham bhojanam naiva bhojyam na bhokta
Chidananda rupah shivoham shivoham .

I am not attached to any righteousness) or sin; I have neither  pleasure nor sorrow; I have no need for any Mantra; I have no need for pilgrimages ; I have no need for any sacred scriptures; Nor will  I perform any sacred rituals; I am neither the subject nor the object nor the doer; I am a fortunate, joyful, supreme being as the emblem of truth, knowledge and eternal bliss. I am the self spiritual joy of pure consciousness Shiva, Shivoham, Shivoham.

---

Shiv Aghor Sadhna - शिव अघोर साधना

MRITHUNJAYA MANTRA:
MRITHUNJAYA MANTRA contains three key words of essence: Thryambaka, Sugandhim and Pushtivardhanam. It is hailed by rishis and sages as the heart of the Vedas. It is a “great death-conquering mantra" and is also known as “Tryambakam Mantra”. It is sometimes known as the Mrita or Sanjivini mantra because it is a component of the ‘life-restoring’ practice given to the primodial sage Shukra after he had completed an exhausting period of austerity.

Aum Trayambakam Yajamahe,
Sugandhim Pushtivardhanam;
Urva Rukamiva Bandhanaan,
Mrityor Mokshiye Maamritat.

वैदिक मंत्र

ॐ त्र्यम्बकँ य्यजामहे सुगन्धिं पुष्टिवर्द्धनम् ।

उर्व्वारूकमिव बन्धनान्न्मृत्योर्म्मुक्षीय मामृतात् ।

ॐ त्र्यम्बकं य्यजामहे सुगन्धिम्पतिवेदनम् ।

उर्व्वारूकमिव बन्धनादितोमुक्षीय मामुत: ।।

पौराणिक मंत्र

ॐ मृत्युंजयमहादेवं त्राहि मां शरणागतम् ।

जन्ममृत्युजराव्याधिपीडितं कर्मबन्धनै:॥

समय मंत्र

ॐ हौं जुं स: मृत्युंजयाय नम:॥

It is a verse of the Rigveda 7:59:12 and reoccurs in Yajurveda TS 1.8.6.i; VS 3.60. Next to the Gayathri mantra the Mrithunjaya mantra is a widely recited mantra by Hindus. Mahamrityunjaya Mantra is dedicated to Tryambaka, the ‘three eyed one’ – a reference to Rudra. In that sense it is Rudra mantra as it refers to the furious aspects of Shiva’s attributes. It is a ‘life-restoring’ mantra and used in contemplation and meditation. The mantra conceives all the four ‘purushaartas’ or objectives of life - dharma or righteousness; artha or wealth; kama or desire and moksha or liberation. Among its meaning there are three key words: Pushtivardhanam, Sugandhi and Thryambaka needing elaboration. The remaining words means:

‘Aum’ – This is the sacred pranava mantra;
‘yajamahe’ - means ‘we worship, adore and revere you’; ‘
vardhanam’ – is one who nourishes, strengthens or restores, for example health or wealth;
‘urvarukam’ – here ‘urva’ means ‘vishal’ or big, powerful or deadly. ‘Arukam’ means disease. Thus ‘urvarukam means deadly and overpowering diseases. The pumpkin or cucumber interpretation is given to show detachment. The diseases are those caused by the negative effects of the three gunas and therefore (a) ‘avidya’ – ignorance or falsehood and (b) ‘sadripu’ – a constraint of the physical body.
‘bandhanan’ – ‘bandha’ means bondage. ‘bandhanan’ would therefore mean ‘from capitivity’ that is from the stem of the cucumber.
‘mrtyor’ – from death;
‘ma’ – not
‘amrtat’ – for immortality; emancipation

Pushtivardhanam: Pushti means well nourished condition, fullness of life, broadly meaning material benefits. In the beginning stages of life, we all seek material benefits - artha and kama. After artha the basic need one looks forward to kama. Artha and kama together is called pushti. The Vedas say pushti alone is not enough as it relates to this janma only. So Rudram says if you are interested in basic needs and material benefits, come to me as there are other subtler matters such as punya karma.

Sugandhi: Sugandhi means fragrance. The word in the mantra does not refer to physical fragrance, ie perfume but fragrance of character. Perfume emanates from a source and spreads to a reasonable distance. As such noble character spreads with warmth. It is said in the Vedas that one standing under a tree benefits from the fragrance of the flowers. Thus one standing under the shadow of the Lord has the benefit of His dharma. This motivates us to serve selflessly.

Thryambaka: Thryambaka means “one who has three eyes” referring to Rudra or Siva who share the same attributes. (1) Firstly, in His ‘vishwaroopa’ or universal form, the three eyes symbolically signify the sun, moon and fire. Sunlight during the day, moon at night and fire in their absence signify illumination. (2) Secondly, the pair of eyes give sight to the material world and its experiences. The third eye is symbolic of ‘atma-jnana’ or knowledge of the Self through which one sees the higher reality. Kamadeva or Manmatha is the God of Desire perennially churning the mind and causing restlessness.

Lord Siva is said to have burned Manmatha with His third eye. This signifies that one burns down all desires through jnana and progress the spiritual path. (3) The third signification is depicted by a Puranic story. Asuras had amassed strength, wealth with which they built three cities. The three cities symbolise Maya. Lord Siva burns down the cities with His third eye.

The three cities indeed represent (1) sharirathryam - the three bodies – gross body, subtle body and casual body; (2) prapanchathryam - the three worlds - gross world, subtle world and casual world; (3) ‘gunathryam’ - the three gunas - satva, rajas and tamas; One becomes a ‘trigunaatita; ie to go beyond the three gunas by devotion and worship of the Lord. (4)avasthathryam -the three states of experience - waking, dream and deep sleep.

Siva gives moksha purushaartha. There is no necessity to despise moksha. A diamond mine does not desire the diamonds in it; it was not even aware of its presence. The creeper was not aware of the cucumber. Both the diamond and the cucumber will “drop-off” some day when they are ripe or by plunder. Awareness does not bar detachment. ‘Moksha’ means liberation and ‘purushaartha’ means ‘human end’. ‘Moksha purushaartha’ is liberation as an objective worthy of human pursuit. When one’s life is ripe enough and having the benefit of choice, one may get detached from worldly life. Thus one sees that the Mrithyunjaya mantra gives all the four purushaartas of the dharma, artha, kama and moksha. 


After Reciting Mrityunjay mantra One Lakh  times you can start Aghor Shiv Sadhna 

Various characteristics of Lord Shiva

Without doubt, Lord Shiva is the most fascinating God-head in Indian philosophy. He is enchanting and can draw variety of people towards him. For a matter of fact, he is called Raudra and Bholenath at the same time.
 He represents the creation itself

Personally, I feel Lord Shiva is what we should be--easy to leave away the negativity but being very concentrated and determined when it comes to doing a task. He represents the finest qualities a human can adopt.

3. He is ever-close

I don't know why but I feel Lord Shiva is the easiest at the same time most-difficult Godhead to please. He is like the mischievous mother who likes to test the determination and devotion of her children.

4. He is Mahakaal

Among many of his names, he is called Mahakaal. This name has many interpretations and legends associated with it. In common parlance, whoever is beyond time and death is called Mahakaal. Lord Shiva, according to various stories, have transcended both and therefore is the worthy bearer of this name.

5. Beyond Time

Kaal is simply translated to time. Because Lord Shiva is believed to be existing before the beginning of time, he is called Mahakaal. Another name for this characteristic is Kalateet, which literally means beyond the frets of time.

6. Beyond Death

Kaal in simple terms also means death. Lord Shiva is beyond the birth and death cycle and therefore known with this name. However, there is story associated with this name which signifies more appropriately.

7. Sage Markandeya

The story of sage Markandeya is beautiful. The parents of the sage did not have any progeny and prayed earnestly to Lord Shiva. They were given two choices--a son who will live for hundred of years but will have no spiritual inclination, or a son who will live for 16 years but will be an exalted devotee of Lord Shiva.

8. They chose the devoted son

Without doubt, the parents chose a spiritually oriented son. Markandeya was born and he was engaged in worshiping Lord Shiva right from his childhood. When the time of his death came, his parents told him about the condition.

9. Markandeya had total faith

He did not get perturbed. He had total faith in Lord Shiva. He prayed to Lord Shiva and feel in exhausted state putting his arms around the Shivalinga.

10. Kaal approached him

When the Death God approached him and threw his noose around Markandeya, it coiled around the Shivalinga too. This was unacceptable. Lord Shiva appeared there looking determined to kill the Death God itself.

11. Markandeya was given eternity

Frightened by the very prospect of getting killed, the Death God pleaded for mercy and granted eternal life to the devotee of Lord Shiva.

12. Dual significance of this story

This story vindicates the devotion of Markandeya and at the same time emphasizes the belief that devotion to Lord Shiva can save us from death, and therefore birth too--which means it can give us liberation.

13. Thus the name Mahakaal

Because even Kaal fears Lord Shiva, he is called Mahakaal. There are other stories too that are associated with him being beyond time and therefore earning the moniker Mahakaal.

14. Names are for arousing devotion

In spirituality, all names have one common goal--to around the devotion in the person who is chanting or reciting those names. Different names appeal to different people and they have same common power, because they have the common source. We should not infer that one name is more potent than the other.

15. What's your input?

I am sure you had heard about this name and knew its significance also. If not, share how you felt to come to know the story behind this beautiful name.

Maa Narayani Suchindram Shakti Peeth near Kanyakumari – 7th Among 51 Shakti Peethas

Suchindram (Suchindrum) is the famous Shakti Peetha where it is said that the Upper Teeth of Maa Sati fell and the idols are Devi Maa as Narayani and Lord Shiva as Sanghar or Samhara Bhairava. Some times the goddess is popularly known as Kanya Kumari or Bhagavathy Amman, and looks extremely beautiful after early morning Puja. Samhara Bhairava is present in a nearby village, Suchindram, he is locally called Sthanu Shiva.
 

Narayani - Vaishnavi Shakti of Lord Vishnu

Suchindrum is a temple town situated in the southern most district of Kanyakumari in Tamil Nadu State, India. It is 11 km from Kanyakumari city and about 7 km from Nagarkoil lying between these two towns. The temple is dedicated to Sri Sthanumalayan. The word denotes Siva, Vishnu and Brahma as. Sthanu represents Siva, Mal represents Vishnu while Ayan represents Brahma, means Siva, Vishnu and Brahma in “One Form”.

Mahalaxmi Shakti Peeth Shri Shail Joinpur Bangladesh | 51 Shakti Peethas

Goddess Mahalaxmi temple located at Joinpur Village, Dakshin Surma, near Gtatikar which is about 3 kms. north east of sylhet town, Bangladesh is one of the 51 Shakti Peeth. Here goddess Mahalakshmi is associated with the Bhairav form as Sambaranand.

According to the belief of Shakti Peethas, Hindu goddess Sati "neck" fell at this place.

Legend:

Once, Daksha Prajapati who is the son of lord Brahma organised grand yagna (ritual of sacrifice) for which he invited everybody except lord Shiva and her daughter Sati. Although no yagna can be fulfilled without Trinath (Brahma, Vishnu and Maheshwar) he wanted to continue the yagna, it was presided by four prominent Sages. Sati wanted to attend the ritual performed by her father despite lord Shiva’s request of not attending the yagna.

           Reason behind Dakshas reluctant to invite lord Shiva is because of his appearance and costumes ( lord Shiva wears tiger skin, apply ashes and puts poisonous snakes and skulls as his garments and always wanders in cremation grounds). Apart from this he is the person behind beheading one of the heads of his father lord Brahma. (Once there was a verbal war between lord Brahma and Vishnu, which lead both of them using deadly weapons of Maheshwar and Pashupat. In order to save this universe Lord Shiva took the form of pillar of fire and destroyed both weapons. In a greed to see beginning and ending of the pillar which was deep into patal and top is into sky, lord Vishnu agreed to get into pataal world and lord Brahma into sky. Lord Vishnu was unsuccessful, lord brahma transformed into swan and flew into sky where he saw one of the flower coming from the top of the pillar, he asked the flower where is the top and its creation, the flower replied that I was from the creation but don’t know its peak. In order to show lord Brahmas superiority, he made an agreement with the flower to speak false statement of lord Brahma reaching the peak. Lord Vishnu genuinely accepted superiority of lord Brahma. Angered with the act of lord Brahma, lord Shiva be headed the head which spoke false and also cursed Brahma that he will not have any temple in any worlds)

SHRI SUNDARI SHAKTIPEETH(51 SHAKTIPEETH /DIVINE PLACE)

Shriparvata Shakti Peeth is one of the 51 Shakti Peethas where the right anklet of Goddess Sati has fallen. Here the idols are – Devi as Shree Sundari (beautiful) and Lord Shiva as as Sundaranand (the handsome one). The place is situated at Laddakh of Kashmir Valley. Another conviction is – at Shriparvat under Kurnool district, Andhra Pradesh, India.
The overall art and architecture of the temple is great. On the side premises there are sculptures various gods and goddesses. In the main sanctorum, lies the idol of Maa Sati. It is always covered with red cloth and idol is made of black stone. Around the idol is the gold dome that covers the idol 2/3 part from above.
History and Significance:
Moreover, a divine power of the Universe “Goddess Shri Sundari” is one of the historic places in India, where Devi Shakti Maa Durga is worshipped as “Shri Sundari” by devotees.
According to the Hindu mythology, an ancient pilgrimage site is also known as Shri Parvat shakti peetha, where the “Right anklet” of Sati’s body fell. The main idols of this legendary divine place are Devi as “Shri Sundari” (pretty) and Lord Shiva as “Sundaranand” (handsome), worshipped here.
Temple Festivals:
Maha Shivaratri (February- March) is the major festival of this place and celebrated with great devotion, fun and dedication. People keep fast during these days as this day is considered highly auspicious. On the other hand, Navratri is also a major festival and celebrated for Nine days as 9 forms of goddesses Durga is celebrated. A special fair is held during Deepavali.

A VERY AUSPICIOUS CONJUNCTION IN ASTROLOGY (Panch Mahapurush Yoga and their impact on your life )

THEIR ARE 5 TYPES OF BEST CONJUNCTION IN CHARTS , THESE ARE AS FOLLOWS

1. Hans Panch Mahapurush Yoga

 2.Bhadra Panch Mahapurush Yoga

 3.Malavya Panch Mahapurush Yoga

 4.Ruchak Panch Mahapurush Yoga 

 5.Shash Panch Mahapurush Yoga

 

1 Hans panch mahapurush yoga.

 First of all, let us understand how Hans Panch Mahapurush Yoga is formed. This Yoga is formed when Jupiter is in the Kendra house of your Janma Kundali and is placed in Sagittarius, Pisces or Cancer sign. Jupiter is exalted in Cancer sign while it is in its own sign when it is in Sagittarius or Pisces sign. This Yoga is also known as Hansak Yoga.

Hans Yoga is considered very auspicious since Jupiter is a natural Karak planet for wealth. It is believed that lord Vishnu resides in the Kendra house of Kundali. Therefore if a strong Jupiter is in the Kendra, it gives auspicious results throughout your life.
You may be beautiful, fortunate and will have a good character because of taking birth in Hans Yoga.
You will be fond of good food if you are born in Hans Yoga. Sweet food will fascinate you the most.
You will be appreciated by good and influential people due to the auspicious effects of this Yoga. and your work will be noticed by important people.
The formation of Hans Yoga is because of planet Jupiter. Jupiter is the Karaka planet of intelligence and therefore, you would be good in decision making. You may even be influential in the society.
A child born in Hans Yoga usually has several birthmarks on his arms and legs. These marks might resemble the image of a shell, lotus or fish.

  2.Bhadra Panch Mahapurush Yoga

Bhadra Panch Mahapurush Yoga is formed when Mercury is in the Kendra house of your Janma Kundali and is placed in Gemini or Virgo sign.
Mercury is considered to be a prince of all planets. A prince is always meant to be strong and therefore, you will always be healthy and fit because of this Yoga.
Mercury is considered to be a Karak planet of intelligence. With the presence of Bhadra Yoga, you may be very intelligent and well-mannered.
Bhadra Yoga makes you polite and decent due to the effect of planet Mercury which is a prince among all planets. Due to this, you are usually liked by everyone around you.
You might also become intelligent, famous, rich and influential in the society due to the effect of this Yoga. You will also inspire others and will always be fortunate in life.
In ancient times, it was believed that a person born in Bhadra Yoga lives his life like a king. He could also be a member of the king’s court. Hence, a person born in Bhadra Yoga during modern times might get a high post in a government office. 
 3.Malavya Panch Mahapurush Yoga

Malavya Yoga is formed when Venus is in the Kendra house of a Janma Kundali and is exalted in Pisces sign or is placed in its own signs which are Taurus and Libra.
You will remain healthy and fit due to the auspicious effect of this Yoga.
The formation of Malavya Yoga involves planet Venus. Shukracharya was believed to be intelligent and a great scholar. Therefore, a person born in this Yoga is intelligent, patient, calm and content.
You will be famous and own good vehicles due to the auspicious effects of Malavya Panch Mahapurush Yoga.
This Yoga will also make you fond of good food. You will always be interested in trying new delicacies and dishes.
Your wife and children will be the reason of your happiness if you are born in Malavya Yoga.
Venus is the Karak planet of material desires in Vedic astrology. It can be associated with lust, greed and fame. Therefore if you are born in this Yoga, you will be inclined towards material desires and may want to show off your assets and wealth. 
4.Ruchak Panch Mahapurush Yoga


Ruchak Panch Mahapurush Yoga is formed when Mars is in Kendra house of your Kundali and is placed in Aries, Scorpio or Capricorn sign.
This Yoga is formed because of Mars and therefore a person born in this Yoga has a big face.
Mars is considered a strong and energetic planet. It is considered a commander of all the planets. Therefore, a person born in this Yoga is strong and courageous since birth.
You may also be manipulative, convincing and filled with pride.
Being born in this Yoga, you will be talented and will work in the field of your interest. Due to a number of different talents, you will be liked by most of the people around you.
A person born in this Yoga gives a lot of importance to freedom and independence. Therefore, you will want to set up an independent business. You may even achieve success on doing so.
Being born in Ruchak Panch Mahapurush Yoga, you will be wealthy as well as famous.

5.Shash Panch Mahapurush Yoga

Shash Yoga is formed when Saturn is in the Kendra house of a Janma Kundali and is placed in Capricorn, Aquarius or Libra sign.
You may achieve success in your life with the auspicious effects of Shash Yoga. You will be strong, rich, happy and influential.
You might get attracted to people of other gender with the effect of this Yoga. Men can get attracted to women and vice versa and these relationships may result in marriage.
The internal development of an individual can be faster in Shash Yoga as it is formed with the effect of Saturn.
You are likely to get powers due to which you may get involved in the company of corrupt people. You should be cautious while exercising your authority and should not use them for illegal purpose.

BE AWARE FROM MARS AND DEBILITAED SATURN CONJUNCTION( 26 march 2016 to 2june 2016) VEDIC ASTROLOGY

Saturn and Mars Together (Conjunction) FROM 26 march 2016 to 2 june 2016

 

Saturn is the harsh planet. Saturn is stress, fear, and anxiety.  Saturn is cold, practical and realistic planet. Saturn is planet of karma, it deals with the karma whether it is good or bad. Saturn is structure, organize, discipline, long term goals, and capacity to do hard work. Saturn makes to understand about life and allowing to live a meaningful life.

Mars is free will and will power for getting things done, it is our energy to do something, Mars is vitality, it is our ability to take action. Mars is very impulsive and spontaneous, It represents anger, sexual energy, passion and energy drive with in us.  Mars is discipline in the movement.

Whenever any planet conjunct they enhance the same quality and create problem where they don’t share. Saturn and Mars Saturn Both want to fix problems. Both want to protect us from danger Mars acts impulsively and with force to defend.  Mars is fast, impulsive, rash and in the moment.  Saturn is slow, careful and interested in long-term.  Saturn and Mars, they pull in opposite directions because they are in opposite in nature. Saturn says 'stop' and have patience, but Mars says 'go' and Mars have no patience. Therefore from this conjunction one must be careful while taking action as consequences cannot good. These people feels like something holding back and they feel frustrated at times. Both Saturn and Mars won't give up without a fight. They'll keep pushing until they get it. Mars is a fiery and Saturn is oil. These two combinations give anger problem. They need to careful while taking action as there is tendency of being that they can get in legal trouble sometimes. As Saturn is restriction and Mars is anger when these people feel restricted in anger it came up even in worse form. Sometimes person is not able to express anger and create health problems like Hypertension, and bipolar tendency. Physical exercise is the best way to manage anger or any bad effects of this conjunction. This conjunction can give accidents, cuts, and burns.

On the positive side, this conjunction can give positive result if you can use these energies constructively.  Saturn holds back things and think, Saturn help to learn things in hard way. Saturn and Mars conjunction makes people capacity for hard work, enduring strength and resourcefulness. These people take things seriously. They are hard worker they are ready to take their responsibilities.  They are often more successful than other people it may produce a very good businessman who has have disciplined nature and can get things done on time.