. Mangala Chandika ShaktiPeetha : This Peetha is situated in
Ujani Village in Guskara of Barddhaman district, West Bengal in India.
Here, in this holy place, right wrist of Sati
had fallen, she is in the form of Devi Mangala-Chandika or Mangal
Chandi and Kapilambar appears as Vairabh. It is 16km from Guskara
Railway Station.
Vipreet Rajyoga- A yoga with the difference
Astrologically Yoga means a combination, an arrangement formed by
placement of planets in a particular pattern. It is believed that yoga’s
provide special strength to the horoscope.
Astrologically Yoga means a
combination, an arrangement formed by placement of planets in a
particular pattern. It is believed that yoga’s provide special strength
to the horoscope. There are numerous Rajyoga’s that can exist in the
horoscope. But Vipreet Raj Yoga has its own distinction.
Talking
about Vipreet Raj yoga, classics portray 6th, 8th and 12th house in a
horoscope as Dushtsthan or evil houses. It is believed that with such a
combination not only the lords of the houses give adverse effect but
also the planets posited in these houses turn inimical. The Vipreet Raj
Yoga itself is a combination of 6th ,8th, 12th lords and houses.
Through
experience, it has been found that under certain circumstances planets
related to these evil houses through PAC (placement, aspect and
conjunction) cause immense favorable results, which are unexpected,
sudden and beyond expectation. The person despite initial
struggles/pitfalls rises to dizzy heights.
Some
of prominent personalities having Vipreet Ra yogas are Sachin
Tendulkar, Amitabh Bachan, Nargis Dutt , Raj Kapoor, Aishwarya Roy
Bachan, Rajni kant, Lata Mangeshkar, Marget Alva, Sir Arthur Conan
Doyle-author of Sherlock Holmes, Rabindra Nath Tagore, Ram Krishna
Dalmia, Jugal kishore Birla. These all are revered celebrities in there
own world of excellence and need no introduction. .
Thus
Vipreet Rajyoga can also be of much beneficence to individuals, despite
popular belief of 6,8,12th house and lords being bad. Sage Kalidas in
Classic Uttarkalmitra -Kanda 4 sloka 22 has also “if the lords of the
houses 6, 8 and 12 occupy either jointly or individually the houses 6, 8
and 12 or if they are in any manner connected with the houses 6 or 8 or
12 if they mutually interchange their places, provided these planets do
not have any connection with other planets not owning 6 or 8 or 12,
then the person will be a king and he will command much wealth. He will
establish a good name and enjoy his life.”
Vipreet Raj Yoga’s are of three kinds-
Harsha Yog : According to the prevalent definition of Harsh yog, it is said that if in a horoscope, the lord of 6th house is placed in 8th house or 12th house of the horoscope, Harsha yog is formed in the horoscope which can bless the native with healthy body, great wealth through various sources, good family life, sound financial position, respect and influence in society, a position of authority and many other good things. Harsha yog is the first type of Vipreet Raj yog out of three types of Vipreet Raj yogas and it can be clearly seen from the definition of Harsha yog that this yog is capable of blessing the native with combined results of a Dhan yog as well as a Raj yog. The placement of lord of 6th house in 6th house itself is not considered to form Harsha yog and it is considered as an exception to the formation of this type of Vipreet Raj yog.
Sarala Yog : According to the prevalent definition of Saral yog, it is said that if in a horoscope, the lord of 8th house is placed in 6th house or 12th house of the horoscope, Sarala yog is formed in the horoscope which can bless the native with very good character, knowledge, wisdom, wealth and property, respect and influence in society, victory over enemies, position of power and authority and many other good things. Sarala yog is second type of Vipreet Raj yog among the three types of Vipreet Raj yogas and it can again be seen in this case that Saral yog can also give benefic results similar to a combination of Dhan yog and Raj yog, just like Harsha yog. The placement of lord of 8th house of a horoscope in 8th house of the horoscope itself is not considered to form Sarala yog and it is considered as an exception to this type of Vipreet Raj yog.
Vimala Yog : According to the prevalent definition of Vimala yog, it is said that if in a horoscope, the lord of 12th house is placed in 6th house or 8th house of the horoscope, Saral yog is formed in the horoscope which can bless the native with very good character, wealth and property, respect and influence in society, position of power and authority, good financial management and many other good things. Vimala yog is third type of Vipreet Raj yog among the three types of Vipreet Raj yogas and it can again be seen in this case that Vimal yog can also give benefic results similar to a combination of Dhan yog and Raj yog, just like Harsha yog and Sarala yog. The placement of lord of 12th house of a horoscope in 12th house of the horoscope itself is not considered to form Vimal yog and it is considered as an exception to this type of Vipreet Raj yog.
Aparadha sahasrani kriyanthe aaharnisam maya,
Daso aayamithi maam mathwa kshamaswa parameshwari., 1
Oh great goddess, I commit thousands of offences routinely,So please think me as your slave and please pardon me.
Aavajanam na janami, na janami visarjanam,
Poojam chaiva na janami, kshamyatham Parameshwari., 2
I do not how to invoke you, nor do I know how do send you away,And I also do not know how to worship you, and please pardon me.
Manthraheenam, kriyaheenam, Bhakthiheenam, Sureswari,
Yath poojitham maya devi paripoornam thadasthuthe., 3
I do not know chants or holy action or devotion, Oh God of the devas,And so whatever worship I do, please make it complete.
Aaparadha satham kruthwa jagadambethi cho ucharath,
Yaam gathim samvapnothe na thaam brahmadaya suraa., 4
If one calls you, “Mother of the universe” and commits hundred mistakes,Still you look after his salvation, and this cannot be done by Brahma and other devas.
Saparadhosmi saranam prathasthvam jagadambike,
Idhanee manu kampyoham Yadecchasi thada kuru., 5
Oh mother of the universe, having committed several mistakes I seek your refuge,And please decide on the fate of this shivering one according to your wishes.
Agnana smrutherbranthya yanyoonam adhikam krutham.
Thath sarva kshamyadham devi praseedha parameshwari., 6
Oh great goddess I have done all this due to ignorance and wayward thoughts,And so excuse them all and be pleased with me.
Kameshwari jaganmatha sachidananda vigrahe,
Grahanarchameemam preethya praseeda parameshwari., 7
Oh Goddess of love, Oh mother of the world, Oh source of eternal happiness,Please accept my worship and with love become pleased with me.
Guhyadhi guhya gopthri grahana asmad krutham japam,
Sidhir bhavathu mey devi thwat prasadath sureshwari., 8
Oh goddess who is secret of secrets, Please accept the chanting done by me,And make me powerful, through your grace, Oh Goddess of the devas.
You
should be comfortable enough with the word “Numerology” and its uses. Numerology can be learned best by using it rather than reading the theory. Next module onwards I will be covering a few examples with every module. It is easier to understand science if you relate it with live examples.
As discussed, I will be repeating the following from time to time. The 9 numbers and the planets associated to them are as follows:
The above may sound confusing but the reason I discussed it here is so that you remember the planets along with the numbers. From Module 4 onwards, when I start touching on the individual numbers I will be discussing on the history of each planet which will help you understand their behavior better. We will not touch on the concept of Zodiac any more till Module 15. The importance of Zodiac in Numerology cannot be overlooked. Before changing the name number of a person we need to see the zodiac together with the numbers. Please note that the concept of zodiac with numerology has not been written or published in any book/journal so far. This is a theory learned by me from my own experience and research and it works wonders!
should be comfortable enough with the word “Numerology” and its uses. Numerology can be learned best by using it rather than reading the theory. Next module onwards I will be covering a few examples with every module. It is easier to understand science if you relate it with live examples.
As discussed, I will be repeating the following from time to time. The 9 numbers and the planets associated to them are as follows:
Number 1 = Sun
Number 2 = Moon
Number 3 = Jupiter
Number 4 = Uranus or Rahu or Dragon’s Head
Number 5 = Mercury
Number 6 = Venus
Number 7 = Neptune or Ketu or Dragon’s Tail
Number 8 = Saturn
Number 9 = Mars
Number 2 = Moon
Number 3 = Jupiter
Number 4 = Uranus or Rahu or Dragon’s Head
Number 5 = Mercury
Number 6 = Venus
Number 7 = Neptune or Ketu or Dragon’s Tail
Number 8 = Saturn
Number 9 = Mars
Please
note that here it is important to remember the planets rather than the
numbers. The following might confuse you a bit but it is important to
understand this concept now so that you understand Numerology as a
concept of planets rather than the concept of numbers.
Say
Mike is born on 19th. So Mike is a Number 1 (1+9=10=1). Here you need
to remember that Mike is ruled by the planet Sun as the date or the
psychic number is the most important number out of the 3 numbers.
Numerology
with Sun Sign gives excellent results. Say John is born on 21st August.
So you immediately know that John is ruled by Number 3 (2+1=3) or
Jupiter according to the above. But along with that you will need to
remember that his zodiac sign is Leo and Leo is ruled by the planet Sun
(the concept of zodiac and planets will be explained in the later
stage). So John is ruled by the planets Jupiter (Number 3) and Sun
(Leo). Also what we can derive here is that John is ruled by Numbers 3
(21st) and 1 (Leo=Sun=Number 1).The above may sound confusing but the reason I discussed it here is so that you remember the planets along with the numbers. From Module 4 onwards, when I start touching on the individual numbers I will be discussing on the history of each planet which will help you understand their behavior better. We will not touch on the concept of Zodiac any more till Module 15. The importance of Zodiac in Numerology cannot be overlooked. Before changing the name number of a person we need to see the zodiac together with the numbers. Please note that the concept of zodiac with numerology has not been written or published in any book/journal so far. This is a theory learned by me from my own experience and research and it works wonders!
Psychic Number
How to calculate
Psychic
Number is calculated from the date of birth. Say for example, Sharon
was born on 19th May 1965. So here Sharon’s psychic number will be
derived from 19th, it will be 1+9=10=1+0=1. In short, the date of birth
reduced to a single digit from 1-9 will be the psychic number. So
someone born on 24th will have a psychic number of 6 (2+4=6) and someone
born on 7th will have a psychic number of 7.
What is Psychic Number?
Psychic
Number means self. It helps in knowing the characteristics of an
individual, his/her tendencies and the strengths and weaknesses. Also it
can help one know the individual’s choice of food, friendship,
marriage, needs, ambitions and other desires. Please note that these
tendencies or characteristics may or may not be visible to the world.
What is visible to the world can be best predicted by using Psychic
Number, Zodiac Sign and Destiny Number, all of them together, in the
order.
Using
Psychic Number, Destiny Number and Zodiac Sign, all of them together
can be a bit complex and difficult. So we will try and understand the
concept one by one. I will be introducing Zodiac Sign in Module 16 as
discussed earlier, so till then we will be discussing more of Psychic
and Destiny Number.
Psychic
Number is the ‘perfect way’ to describe the characteristics, strengths
and weaknesses of a person whether it is visible to the world or not. It
is the most important one among all the 3 numbers. It can also indicate
at times that in which area would an individual suffer the most be it
health, relationship or finances. But this knowledge can only be
gathered by experience. Different combination of numbers will produce
different results. For example, the general tendencies of someone born
on 24th will be same, but depending on the month, year of birth and
name, the pattern of life may change.
Please note that psychic number is important since lucky number, color, date, relationship all are based on the psychic number and not destiny number or name number. Also, the line of work for an individual is also suggested from the psychic number.
Please note that psychic number is important since lucky number, color, date, relationship all are based on the psychic number and not destiny number or name number. Also, the line of work for an individual is also suggested from the psychic number.
Destiny Number
How to calculate
Destiny
Number is the total of your date, month and year of birth. For example
Julia Roberts born on 28.10.1967 will have a destiny number of 7
(2+8+1+0+1+9+6+7=34=3+4=7). Similarly, Michael Jackson born on
29.08.1958 will have a destiny number of 6 (2+9+8+1+9+5+8=42=4+2=6).
What is Destiny Number?
Every
person has been born on this earth for some specific task. Destiny
Number indicates the purpose, goal and direction of your life. It also
gives a broad outline of the opportunities, challenges and lessons you
will encounter in your life. Psychic Number describes what you want in
life while the destiny number indicates where your life will take you or
what you really deserve. You might want to become a singer, but you may
end up being a business man. To be successful in life, it is important
to have a strong destiny number. Some destiny numbers are said to be
good and people with those numbers get success easily compared to the
others. This is mainly because destiny number is directly related to
your past life’s karma or deeds. If your deeds were good in the past
life, you get a good destiny number and vice-versa. Having a bad destiny
number does not really mean that you will not be successful but
generally seen that bad destiny number makes the life a roller coaster
ride and also makes the native work harder for success. In the future
modules, you will learn about the characteristics of the destiny numbers
1-9.
Name Number
How to calculate
Name
number can be calculated in a number of ways. There are a lot of
theories like Chaldean Theory, Pythagoras, Kabala method etc. According
to the research the most accurate and the most difficult way to
calculate a name number is Chaldean theory. I will be following Chaldean
theory for our calculations. Following are the values to be considered
to calculate the name number according to Chaldean theory:
A, I, J, Q, Y = 1
B, K, R = 2
G, L, S, C = 3
D, M, T = 4
E, H, N, X = 5
U, V, W = 6
O, Z = 7
F, P = 8
B, K, R = 2
G, L, S, C = 3
D, M, T = 4
E, H, N, X = 5
U, V, W = 6
O, Z = 7
F, P = 8
For example, the name number of Julia Roberts can be calculated in the following way:
J U L I A R O B E R T S
1 6 3 1 1 2 7 2 5 2 4 3 = 1+6+3+1+1+2+7+2+5+2+4+3 = 37 = 1
1 6 3 1 1 2 7 2 5 2 4 3 = 1+6+3+1+1+2+7+2+5+2+4+3 = 37 = 1
What is Name Number?
Name
number is very important for a person to be accepted socially. A bad
name number or a number not compatible to your date of birth can make a
person defamed in some way or the other. Also, it is very important for
everyone to have a good name number compatible to the date of birth to
get permanent success. I have seen that even though the psychic and the
destiny number is good, the success does not remain permanent without a
good name number and everything earned is lost in some way or the other.
A few examples are Michael Jackson, Lehman Brothers, Enron
Corporations, and Saddam Hussein etc.
Name
Numbers such as 4 and 8 are seen to bring delays and obstacles in life.
On the other hand people having strong name numbers are able to live a
smooth life considering their psychic and destiny numbers are also good.
Perfect remedy for a bad psychic or destiny number is a strong name
number. I have friends having bad name numbers, their life has always
been full of problems, on the other hand my friends whose numbers are
perfect are having an excellent life free from obstacles. Good numbers
improve the quality of life. Since the psychic and destiny numbers
cannot be changed, name number can be changed to a good number which can
reduce the negative effects of the psychic or destiny number. For 27
years I used a different name number, the day I changed my name my life
changed which motivated me to start helping others in making their life
better. I have changed many names so far and have seen the life of
people improving substantially. The name number calculated for the
Chaldean theory is the name people are known the most. For example the
full name of Sachin Tendulkar is Sachin Ramesh Tendulkar. Also uses
Sachin R Tendulkar at times, but he is most popularly known as Sachin
Tendulkar. The real name of Brad Pitt is William Bradley Pitt, however;
he is more popularly known as Brad Pitt, so we need to calculate the
name number of Brad Pitt according to Chaldean theory. Name Numbers 4
and 8 are seen to give extreme results, either too good or too bad. But
willingly a numerologist will never give Number 4 or 8 as the name
number to anyone. My personal experience shows that 95% of the people
with Name Number 4 or 8 do suffer.
The best name number can be set for a person in the following way:
The first name should be compatible with the psychic number; and
The full name should be compatible with the psychic number; or
Both the first name and the full name should be compatible with the sun sign
The full name should be compatible with the psychic number; or
Both the first name and the full name should be compatible with the sun sign
Often
it is not possible to achieve the above, as for example I want to
change the name number of Rohit which is 19 to 21. The only option I can
think of is to make it Rrohit, people including me will not be happy to
use this name as we all are conscious about how the name looks. In
these situations the best option is to look at the full name rather than
the first name. Also, at times we can add an initial in between like
Sachin R Tendulkar where R is the initial of his father’s name.
Still
the best option remains to change the name completely as it will give
the maximum vibration. While fixing the name for a new born baby we
should look at the compatibility of the first name and the full name
with the psychic number. Also, for people who are ready to change their
name completely; this can be done. But often this is not possible
because of which we need to see the best alternative available.
The
logic behind looking at the first name and full name is that a small
group of people address you by your first name so your first should be a
good number. And the rest of the world will address you by your full
name that affects your career, health and personal relationships.
Hardly, people will refer you by your surname, except in a very few
cases. If the first name and the full name are compatible with the
psychic number, 99% of the job is done. Please note that there is no
hard and fast rule applied here, rather logic and experience is being
used.
This temple is one of the 51 holiest ‘Shaktipeeths’ (Shrine of the goddess of power ) in India as per Hindu mythology. According
to mythology, Lord Vishnu had cut off the body of Mata Sati into 51
pieces with his ‘Sudarshana Chakra’ and all these pieces fell at
different places throughout the country and these places are known as
‘Shaktipeeths’. It is said that 'right foot' of Mata Sati fell at
Matabari on the southwestern outskirts of Udaipur town, headquarter of
present south Tripura district of the state. This ‘pithasthan’ (centre
of pilgrimage) is also known as Kurma Pith because the shape of the
temple premises resembles that of "Kurma" or tortoise. The idol of ‘Maa
Kali’, presiding deity of the temple, stands in the sanctum sanctorum
and it is made of reddish black stone, popularly known in Bengali as
‘Kashtipathar’.
The Goddess ‘Kali’ is worshipped in her incarnation as ‘Shoroshi’ (sixteen year old girl) in the temple by professional priests. An idol of smaller size of Maa Kali called 'Chotto Maa’who stands beside the presiding deity used to be reportedly carried along by the kings during hunting expeditions and also during war for improrptu worship in tents. The temple consists of square type sanctum of the typical Bengali hut structure with a conical dome. The temple was constructed in 1501 A.D. by the then Maharaja Dhanya Manikya.In the eastern side of the temple there is the famous ‘Kalyan Sagar’ lake where fishes and tortoises of huge size are found and devotees feed them with "Muri" (puffed rice) and biscuits. No fishing is permitted in the Kalyan Sagar.Every year on ‘Diwali’, a famous ‘Mela’ or fair takes place near the temple which is visited by more than two lakh pilgrims. Maa Kali’, presiding deity of the temple, stands in the sanctum sanctorum and it is made of reddish black stone, popularly known in Bengali as ‘Kashtipathar’.
The Goddess ‘Kali’ is worshipped in her incarnation as ‘Shoroshi’ (sixteen year old girl) in the temple by professional priests. An idol of smaller size of Maa Kali called 'Chotto Maa’who stands beside the presiding deity used to be reportedly carried along by the kings during hunting expeditions and also during war for improrptu worship in tents. The temple consists of square type sanctum of the typical Bengali hut structure with a conical dome. The temple was constructed in 1501 A.D. by the then Maharaja Dhanya Manikya.In the eastern side of the temple there is the famous ‘Kalyan Sagar’ lake where fishes and tortoises of huge size are found and devotees feed them with "Muri" (puffed rice) and biscuits. No fishing is permitted in the Kalyan Sagar.Every year on ‘Diwali’, a famous ‘Mela’ or fair takes place near the temple which is visited by more than two lakh pilgrims.
The Goddess ‘Kali’ is worshipped in her incarnation as ‘Shoroshi’ (sixteen year old girl) in the temple by professional priests. An idol of smaller size of Maa Kali called 'Chotto Maa’who stands beside the presiding deity used to be reportedly carried along by the kings during hunting expeditions and also during war for improrptu worship in tents. The temple consists of square type sanctum of the typical Bengali hut structure with a conical dome. The temple was constructed in 1501 A.D. by the then Maharaja Dhanya Manikya.In the eastern side of the temple there is the famous ‘Kalyan Sagar’ lake where fishes and tortoises of huge size are found and devotees feed them with "Muri" (puffed rice) and biscuits. No fishing is permitted in the Kalyan Sagar.Every year on ‘Diwali’, a famous ‘Mela’ or fair takes place near the temple which is visited by more than two lakh pilgrims. Maa Kali’, presiding deity of the temple, stands in the sanctum sanctorum and it is made of reddish black stone, popularly known in Bengali as ‘Kashtipathar’.
The Goddess ‘Kali’ is worshipped in her incarnation as ‘Shoroshi’ (sixteen year old girl) in the temple by professional priests. An idol of smaller size of Maa Kali called 'Chotto Maa’who stands beside the presiding deity used to be reportedly carried along by the kings during hunting expeditions and also during war for improrptu worship in tents. The temple consists of square type sanctum of the typical Bengali hut structure with a conical dome. The temple was constructed in 1501 A.D. by the then Maharaja Dhanya Manikya.In the eastern side of the temple there is the famous ‘Kalyan Sagar’ lake where fishes and tortoises of huge size are found and devotees feed them with "Muri" (puffed rice) and biscuits. No fishing is permitted in the Kalyan Sagar.Every year on ‘Diwali’, a famous ‘Mela’ or fair takes place near the temple which is visited by more than two lakh pilgrims.
Sugandha Shaktipith
is the temple of the Goddess Sunanda, located in the village of
Shikarpur, north of Barisal, Bangladesh. This Hindu temple is one of the
51 Shakti Peethas. The Bhairav is worshipped as Tryambak located in
Ponabalia, 5 miles south of Jhalkati Rail station. Ponabalia is under
the village Sham rail situated on the bank of the river Sunanda.
According to Hindu scripture Nose of Sati fell here. Bhairav is worshipped as Tryambak and Shakti as Sunanda.
According
to the Hindu Scripture the mythology of Daksha yajna and Sati's self
immolation had played a significant role in shaping the ancient Sanskrit
literature and even had impact on the culture of India. It led to the
development of the concept of Shakti Peethas and there by strengthening
Shaktism. Various mythological stories of puranas made the Dakshayajna
as the reason for its origin. It is an important incident in Shaivism
resulting in the emergence of Parvati in the place of Sati Devi and
making Shiva a Grihastashrami (house holder) leading to the origin of
Ganapathy and Subramanian. These are the places that are believed to
have enshrined with the presence of Shakti due to the falling of body
parts of the corpse of Sati Devi, when Lord Shiva carried it and
wandered throughout the universe in sorrow. Each temple has shrines for
Shakti and Kalabhairava and mostly the each temple associates different
names to Shakti and Kalabhairava in that temple.
Sati
was the daughter of King Daksha and Queen. She committed
self-immolation at the sacrificial fire of a yajna performed by her
father Daksha as she felt seriously distraught by her father’s insult to
her husband and also to her by not inviting both of them for the yajna.
Shiva was so grieved after hearing of the death of his wife that
carrying Sati's dead body over his shoulders he danced around the
universe a Tandav Nritya (“devastating penance” or dance of
destruction). In order to bring Shiva to a state of normalcy, it was
then Vishnu who decided to use his Sudarshan Chakra (the rotating
knife's carried on his finger tip). He dismembered Sati’s body into
several pieces and wherever her body fell on the earth, the place was
consecrated as a divine shrine on Shakthi Peeth with deities of Sati
(Parvati) and Shiva. These locations have become famous pilgrimage
places as Shakthi Pithas, and are found all over the subcontinent
including Pakistan, Bangladesh, SriLanka and Nepal, besides India. Sati
is also known as Devi or Shakti, and with blessings of Vishnu she was
reborn as the daughter of Himavat or Himalayas and hence named as
Parvati (daughter of mountains). She was born on the 14th day of the
bright half of the month of Mrigashirsha, which marks the
Shivarathri(Shiva’s night) festival.
हिंदी | English | Meaning in English |
---|---|---|
सति | Sati | One who got burned alive |
साध्वी | Saadhvi | The Sanguine |
भवप्रीता | Bhavaprita | One who is loved by the universe |
भवानी | Bhavaani | The abode of the universe |
भवमोचिनी | Bhavamochani | The absolver of the universe |
आर्य | Aarya | Goddess |
दुर्गा | Durga | The Invincible |
जया | Jaya | The Victorious |
अद्या | Aadya | The Initial reality |
त्रिनेत्रा | Trinetra | One who has three-eyes |
शूलधारिणी | Shooldharini | One who holds a monodent |
पिनाकधारिणी | Pinaakadharini | One who holds the trident of Shiva |
चित्रा | Chitra | The Picturesque |
चंद्रघंटा | Chandraghanta | One who has mighty bells |
महातपा | Mahatapa | With severe penance |
मन: | Manah | Mind |
बुद्धि | Buddhi | Intelligence |
अहंकारा | Ahankaara | One with Pride |
चित्तरूपा | Chittarupa | One who is in thought-state |
चिता: | Chita | Death-bed |
चिति | Chiti | The thinking mind |
सर्वमन्त्रमयी | Sarvamantramayi | One who possess all the instruments of thought |
सत्ता | Satta | One who is above all |
स्त्यानन्दस्वरूपिनी | Satyanandasvarupini | Form of Eternal bliss |
अनंता | Ananta | One who is Infinite or beyond measure |
भवानी | Bhaavini | The Beautiful Woman |
भाव्या | Bhaavya | Represents Future |
भव्या | Bhavya | With Magnificence |
अभव्या | Abhavya | Improper or fear-causing |
सद्गति | Sadagati | Always in motion, bestowing Moksha (salvation) |
शाम्भवी | Shaambhavi | Consort of Shambhu |
देवमाता | Devamata | Mother Goddess |
चिंता | Chinta | Tension |
रत्नप्रिया | Ratnapriya | Adorned or loved by jewels |
सर्वविद्या | Sarvavidya | Knowledgeable |
दक्षकन्या | Dakshakanya | Daughter of Daksha |
दक्षयज्ञविनाशिनी | Dakshayajñavinaashini | Interrupter of the sacrifice of Daksha |
अपर्णा | Aparna | One who doesnt eat even leaves while fasting |
अनेकवर्णा | Anekavarna | One who has many complexions |
पाटला | Paatala | Red in color |
पाटलवती | Paatalavati | Wearing red-color attire |
पट्टाम्बरापरिधाना | Pattaambaraparidhaana | Wearing a dress made of leather |
कलामंजीरारंजिनी | Kalamanjiiraranjini | Wearing a musical anklet |
अमेया | Ameyaa | One who is beyond measure |
विक्रमा | Vikrama | Violent |
क्रूरा | Krrooraa | Brutal (on demons) |
सुंदरी | Sundari | The Gorgeous |
सुरसुन्दरी | Sursundari | Extremely Beautiful |
वनदुर्गा | Vandurga | Goddess of forests |
मातंगी | Maatangi | Goddess of Matanga |
मातंगमुनिपूजिता | Matangamunipujita | Worshipped by Sage Matanga |
ब्राह्मी | Braahmi | Power of God Brahma |
महेश्वरी | Maaheshvari | Power of Lord Mahesha (Shiva) |
ऐन्द्री | Aeindri | Power of God Indra |
कौमारी | Kaumaari | The adolescent |
वैष्णवी | Vaishnavi | The invincible |
चामुंडा | Chaamunda | Slayer of Chanda and Munda(demons) |
वाराही | Vaarahi | One who rides on Varaah |
लक्ष्मी | Lakshmi | Goddess of Wealth |
परुषाकृति | Purushaakriti | One who takes the form of a man |
विमिलौत्त्कार्शिनी | Vimalauttkarshini | One who provides joy |
ज्ञाना | Gyaana | Full of Knowledge |
क्रिया | Kriya | One who is in action |
नित्या | Nitya | The eternal one |
बुद्धिदा | Buddhida | The bestower of wisdom |
बहुला | Bahula | One who is in various forms |
बहुलप्रेमा | Bahulaprema | One who is loved by all |
सर्ववाहनवाहना | Sarvavahanavahana | One who rides all vehicles |
निशुम्भशुम्भहननी | NishumbhaShumbhaHanani | Slayer of the demon-brothers Shumbha Nishumbha |
महिषासुरमर्दिनी | MahishasuraMardini | Slayer of the bull-demon Mahishaasura |
मधुकैटभहन्त्री | MadhuKaitabhaHantri | Slayer of the demon-duo Madhu and Kaitabha |
चंडमुंडविनाशिनी | ChandaMundaVinashini | Destroyer of the ferocious asuras Chanda and Munda |
सर्वासुरविनाशा | Sarvasuravinasha | Destroyer of all demons |
सर्वादानवघातिनी | Sarvadaanavaghaatini | Possessing the power to kill all the demons |
सर्वाशास्त्रमयी | Sarvashaastramayi | One who is deft in all theories |
सत्या | Satya | The truth |
सर्वास्त्रधारिणी | Sarvaastradhaarini | Possessor of all the missile weapons |
अनेकशस्त्रहस्ता | Anekashastrahasta | Possessor of many hand weapons |
अनेकास्त्रधारनी | AnekastraDhaarini | Possessor of many missile weapons |
कुमारी | Komaari | The beautiful adolescent |
एककन्या | Ekakanya | The girl child |
किशोरी | Kaishori | The adolescent |
युवती | Yuvati | The Woman |
यति | Yati | Ascetic, one who renounces the world |
अप्रौढा | Apraudha | One who never gets old |
प्रौढा | Praudha | One who is old |
वृद्धमाता | Vriddhamaata | The old mother (loosely) |
बलप्रदा | Balaprada | The bestower of strength |
महोदरी | Mahodari | One who has huge belly which stores the universe |
मुक्तकेशी | Muktakesha | One who has open tresses |
घोररूपा | Ghorarupa | Having a fierce outlook |
महाबला | Mahaabala | Having immense strength |
अग्निज्वाला | Agnijwaala | One who is poignant like fire |
रौद्रमुखी | Raudramukhi | One who has a fierce face like destroyer Rudra |
कालरात्रि | Kaalaratri | Goddess who is black like night |
तपस्विनी | Tapasvini | one who is engaged in penance |
नारायणी | Narayani | The destructive aspect of Lord Narayana (Brahma) |
भद्रकाली | Bhadrakaali | Fierce form of Kali |
विष्णुमाया | Vishnumaya | Spell of Lord Vishnu |
जलोदरी | Jalodari | Abode of the ethereal universe |
शिवदूती | Shivadooti | Ambassador of Lord Shiva |
कराली | Karaali | The Violent |
अनंता | Ananta | The Infinite |
परमेश्वरी | Parameshvari | The Ultimate Goddess |
कात्यानी | Katyayani | One who is worshipped by sage Katyanan |
सावित्री | Savitri | Daughter of the Sun God Savitr |
प्रत्यक्षा | Pratyaksha | One who is real |
ब्रह्मवादिनी | Brahmavaadini | One who is present everywhere |
Raja Yoga
Raja Yoga means “royal union”, it is formed by the association of planets and the houses they rule. Raja Yoga is formed by a planet of a kendra house together with a planet of a triconal house. The kendra houses (1,4,7,10) are the houses of manifestation and the triconal houses (1,5,9) are the houses of purpose or dharma. The first house serves as both. When planets are combined with both action and purpose great things manifest.
Yoga Karaka
A Yoga karaka is when one single planet forms Raja Yoga by itself. It rules two different houses, one is a triconal and one is a kendra. The first house can serve as either in the combination. In both Taurus and Libra ascendants Saturn is the Yoga Karaka. In Taurus ascendant Saturn rules the 9th (trinal) house, and the 10th (kendra) house. For Libra ascendants Saturn rules both the 4th(kendra) and the 5th (trinal). Other ascendants that have a Yoga Karaka are Capricorn and Aquarius. They both have Venus as the Yoga Karaka. With Capricorn Ascendant Venus rules the5th and the 10th. Aquarius ascendant Venus rules the 4th and 9th. For Cancer and Leo ascendants Mars is the Yoga Karaka. Cancer ascendant will have Mars rule the 5th and the 10th. Leo ascendants will have Mars rule the 4th and the 9th. No other ascendants will have a single planet rule both a kendra and a trine. These are the only ascendants to have a Yoga Karaka. A Yoga Karaka planet will be a planet that brings great benefit to the chart, even though it may be a natural malefic planet.
- Taurus: Saturn / Libra: Saturn
- Capricorn: Venus/ Aquarius: Venus
- Cancer: Mars/ Leo: Mars Various types of Raj Yoga in a kundli.
Vipreet Raj Yoga
A vipreet rajyoga is formed if the lord of the Trikha house is in the Trikha house or is in the position of making combination or aspect any situation. For example if the lord of the eighth house is in the byaya house or in the sixth house and if the lord of the sixth house is in the eighth house, if the lord of the byaya house is in the sixth or eighth house then the aspect combination of the lords of the trikha house or a good relationship between them is said to be an excellent yoga which gives immense joy and prosperity to the native. The native is blessed with king sized happiness. Astrology considers that inauspicious planets lose their malefic nature if they are in inauspicious house.
Kendra Trikon Raj yoga
When a kundli has the combination of the Ascendant with the lord of the Kendra or triangle house then this Raj yoga is formed. In the Kendra and triangle houses goddess Laxmi is the epitome of triangle and god Vishnu is the epitome of the Kendra house. This yoga provides an amazing fortune to its native. This Raj yoga gives wealth, fame and prosperity to the native.
Neechbhang Raj Yoga
When in a kundli a sign has debilitated planet and its house has the lord of the sign in an exalted sign or its position is in Kendra from the ascendant house then in this circumstance this Raj Yoga is formed. As for instance if a debilitated Jupiter is in the Capricorn sign but there is an exalted Saturn as the lord of the Capricorn then it is broken and therefore called Neechbhang Raj Yoga.
Rajya Poojit Raj Yoga
This Raj Yoga is usually seen in female. If a lady has this Raj yoga in her kundli then it means her husband will be a respected and affluent person in the society. This yoga is formed during her birth time when the seventh house is occupied by auspicious planet, equally auspicious planet, planet related with auspicious planet or if any auspicious planet aspect the seventh house.
मनोबुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥Mano-Buddhy-Ahangkaara Cittaani Naaham
Na Ca Shrotra-Jihve Na Ca Ghraanna-Netre |
Na Ca Vyoma Bhuumir-Na Tejo Na Vaayuh
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||1||
Meaning:
1.1: Neither am I the Mind nor Intelligence or Ego,
1.2: Neither am I the organs of Hearing (Ears), nor that of Tasting (Tongue), Smelling (Nose) or Seeing (Eyes),
1.3: Neither am I the Sky, nor the Earth, Neither the Fire nor the Air,
1.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥Na Ca Praanna-Samjnyo Na Vai Pan.ca-Vaayuh
Na Vaa Sapta-Dhaatuh Na Vaa Pan.ca-Koshah |
Na Vaak-Paanni-Paadam Na Copastha-Paayu
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||2||
Meaning:
2.1: Neither am I the Vital Breath, nor the Five Vital Air,
2.2: Neither am I the Seven Ingredients (of the Body), nor the Five Sheaths (of the Body),
2.3: Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion,
2.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥Na Me Dvessa-Raagau Na Me Lobha-Mohau
Mado Naiva Me Naiva Maatsarya-Bhaavah |
Na Dharmo Na Ca-Artho Na Kaamo Na Mokssah
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||3||
Meaning:
3.1: Neither do I have Hatred, nor Attachment, Neither Greed nor Infatuation,
3.2: Neither do I have Pride, nor Feelings of Envy and Jealousy,
3.3 I am Not within the bounds of Dharma (Righteousness), Artha (Wealth), Kama (Desire) and Moksha (Liberation) (the four Purusarthas of life),
3.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥Na Punnyam Na Paapam Na Saukhyam Na Duhkham
Na Mantro Na Tiirtham Na Vedaa Na Yajnyaah |
Aham Bhojanam Naiva Bhojyam Na Bhoktaa
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||4||
Meaning:
4.1: Neither am I bound by Merits nor Sins, neither by Worldly Joys nor by Sorrows,
4.2: Neither am I bound by Sacred Hymns nor by Sacred Places, neither by Sacred Scriptures nor by Sacrifies,
4.3: I am Neither Enjoyment (Experience), nor an object to be Enjoyed (Experienced), nor the Enjoyer (Experiencer),
4.4: I am the Ever Pure Blissful Consciousness; न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥Na Mrtyur-Na Shangkaa Na Me Jaati-Bhedah
Pitaa Naiva Me Naiva Maataa Na Janmah |
Na Bandhurna Mitram Gurur-Na-Iva Shissyam
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||5||
Meaning:
5.1: Neither am I bound by Death and its Fear, nor by the rules of Caste and its Distinctions,
5.2: Neither do I have Father and Mother, nor do I have Birth,
5.3: Neither do I have Relations nor Friends, neither Spiritual Teacher nor Disciple,
5.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥Aham Nirvikalpo Niraakaara-Ruupo
Vibhu-Tvaacca Sarvatra Sarve[a-I]ndriyaannaam |
Na Caa-Sanggatam Naiva Muktirna Meyah
Cid-aananda-ruupah Shivo[a-A]ham Shivo[a-A]ham ||6||
Meaning:
6.1: I am Without any Variation, and Without any Form,
6.2: I am Present Everywhere as the underlying Substratum of everything, and behind all Sense Organs,
6.3: Neither do I get Attached to anything, nor get Freed from anything,
6.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥Mano-Buddhy-Ahangkaara Cittaani Naaham
Na Ca Shrotra-Jihve Na Ca Ghraanna-Netre |
Na Ca Vyoma Bhuumir-Na Tejo Na Vaayuh
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||1||
Meaning:
1.1: Neither am I the Mind nor Intelligence or Ego,
1.2: Neither am I the organs of Hearing (Ears), nor that of Tasting (Tongue), Smelling (Nose) or Seeing (Eyes),
1.3: Neither am I the Sky, nor the Earth, Neither the Fire nor the Air,
1.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥Na Ca Praanna-Samjnyo Na Vai Pan.ca-Vaayuh
Na Vaa Sapta-Dhaatuh Na Vaa Pan.ca-Koshah |
Na Vaak-Paanni-Paadam Na Copastha-Paayu
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||2||
Meaning:
2.1: Neither am I the Vital Breath, nor the Five Vital Air,
2.2: Neither am I the Seven Ingredients (of the Body), nor the Five Sheaths (of the Body),
2.3: Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion,
2.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥Na Me Dvessa-Raagau Na Me Lobha-Mohau
Mado Naiva Me Naiva Maatsarya-Bhaavah |
Na Dharmo Na Ca-Artho Na Kaamo Na Mokssah
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||3||
Meaning:
3.1: Neither do I have Hatred, nor Attachment, Neither Greed nor Infatuation,
3.2: Neither do I have Pride, nor Feelings of Envy and Jealousy,
3.3 I am Not within the bounds of Dharma (Righteousness), Artha (Wealth), Kama (Desire) and Moksha (Liberation) (the four Purusarthas of life),
3.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥Na Punnyam Na Paapam Na Saukhyam Na Duhkham
Na Mantro Na Tiirtham Na Vedaa Na Yajnyaah |
Aham Bhojanam Naiva Bhojyam Na Bhoktaa
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||4||
Meaning:
4.1: Neither am I bound by Merits nor Sins, neither by Worldly Joys nor by Sorrows,
4.2: Neither am I bound by Sacred Hymns nor by Sacred Places, neither by Sacred Scriptures nor by Sacrifies,
4.3: I am Neither Enjoyment (Experience), nor an object to be Enjoyed (Experienced), nor the Enjoyer (Experiencer),
4.4: I am the Ever Pure Blissful Consciousness; न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥Na Mrtyur-Na Shangkaa Na Me Jaati-Bhedah
Pitaa Naiva Me Naiva Maataa Na Janmah |
Na Bandhurna Mitram Gurur-Na-Iva Shissyam
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||5||
Meaning:
5.1: Neither am I bound by Death and its Fear, nor by the rules of Caste and its Distinctions,
5.2: Neither do I have Father and Mother, nor do I have Birth,
5.3: Neither do I have Relations nor Friends, neither Spiritual Teacher nor Disciple,
5.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.
अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥Aham Nirvikalpo Niraakaara-Ruupo
Vibhu-Tvaacca Sarvatra Sarve[a-I]ndriyaannaam |
Na Caa-Sanggatam Naiva Muktirna Meyah
Cid-aananda-ruupah Shivo[a-A]ham Shivo[a-A]ham ||6||
Meaning:
6.1: I am Without any Variation, and Without any Form,
6.2: I am Present Everywhere as the underlying Substratum of everything, and behind all Sense Organs,
6.3: Neither do I get Attached to anything, nor get Freed from anything,
6.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness
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