Mantras: Chanting in daily life

 Mantras symbolise our mind, consciousness, and spirit. What’s more, even when you perform your routine daily tasks, the repetitive chanting of a mantra helps you to feel spiritually elevated and calm.

That mantras are used during meditation to reinforce changes brought about through them is obvious.
All sound is cosmic vibration. Any sound that is created affects the Universe.

The power of sound is easy-to-understand.

Sound of words can soothe, or enliven us. Soft words heal us, while harsh words create repulsiveness and anxiety. A single word can soothe, or disturb us. The irate jangling of the telephone call irritates us, whereas the soft tinkling of the water fountain smoothes the furrows on our forehead.
Mantras are one word, or a single sound, like Om – they may also be short phrases, or a string of sounds like Om Namo Shivaya. They are chanted in rhythm-like poetic hymns. They are potent with primordial energy and purpose.
A mantra is directly associated with the mental processes; they affect our brain, nerves, and emotional balance. According to Sanskrit texts, a mantra is a sacred utterance which protects and frees our mind. A mantra uses basic sound and rhythm patterns to redirect the flow of thoughts in our minds, so that we are freed from the fear that limits our true selves.

Need for repetition

The repetition of any mantra, or of a deity’s name, is called jap. Jap is often a part of meditation, or dhyan, because the repetition of the mantra helps in creating focus and concentration. The jap has to be done with sincerity and feeling, so that the force of the Divine Power, that we are invoking, suffuses our being. After the jap is over, it is important to sit quietly, for at least 10 minutes, letting the spiritual vibrations that we have invoked have their effect. You should also use this time for reflection and calm before you resume your routine daily activity.

Useful mantras

  • Om. This is the primordial sound. The vibration produced by chanting Om corresponds to the original vibration that first emerged at the time of Creation. The Sound of Om is also called pranava, because it sustains life and runs through prana, or breath.
  • Soham. “I am Him.” In other words, the Divine, or Supreme Being, is within me.
  • Tat Tvam Asi. “That Thou Art!” This is acceptance of, and surrender to, the Supreme Being.
  • Aham Brahma Asmi. This means “Brahma is within me.” It invokes the Divine within oneself.
  • Om bhur’bhuvah svah tatsaviturvarenyam, bhargo devasya dhimahi dhiyo yo nah prachodyat.This is the Gayatri mantra – the most powerful mantra. Gayatri mantra invokes the Almighty, the Supreme God, the Creator of the Cosmos, and the essence of our life’s existence, He who removes all our pains and sufferings, and grants us happiness by His Divine Grace, within us. His Divinity and Radiance, adds to purify us, and guides our righteous wisdom on to the right path.Gayatri mantra should be meditated, everyday.
  • Om Namo Shivaya. This is another powerful mantra, the repetition of which produces the form of Lord Shiva. The mantra is an invocation to Him. Mantras, formulated by our ancient sages, create specific energies. They cannot be translated and used. Reason: translation changes the vibrations created.
  • Mantra effects

    Experience of silence. Mantras help us to attain and experience silence. During meditation, we find that our mind is distracted with the continuous chatter of irrelevant thoughts and ideas. Through the simple process of chanting, we attain the silence we require for meditation. For example, as we take a deep breath and inhale, and chant Om slowly as we exhale, and repeat this process continuously, we train our minds to become quiet and still. Alternatively, we can also chant silently without using sound, and connect with the stillness within.
    A process of listening. We can chant a mantra aloud, or whisper it. What is important is we need to listen carefully to our chanting, and make it effective. As a result, its impact becomes more powerful. We find ourselves connecting to and awakening the dormant energy within us. In the process, we also develop our listening skills; this helps us to be quieter and more receptive.
    A process of healing. Sound has an immense capacity to heal. We need to understand this, and use this knowledge to apply it in our daily lives to heal the imbalances in our body and spirit. The chanting of mantras helps us to heal and recover, and find peace within ourselves. Chanting energises us; besides, it soothes and calms our spirits.
    A link with nature. The environment most suitable to the chanting of mantras should be natural, preferably a garden, or shady nook under a tree. Or, it should be a quiet and open space, as close to nature as possible. If not, the quiet of your room overlooking trees, or flowers, will just do fine.
    A link with our deeper self. Mantras link us with our natural selves, stripped of all the trappings of the world.
    A link with the Divine. When we continuously chant a mantra, we move into a deeper state of concentration, connecting with the essence of the mantra. This deep meditative state is called dharana. It helps us to draw the power of the mantra closer to ourselves; it links us to Divinity.
    Mantras chanted with the right rhythm, accuracy, earnestness and devotion, not only help invoke the Deity to whom they are addressed, but they also compel that Divine Power to come to the aid of the sadhak, or invoker.
    The daily chanting of mantras is a spirited tool in the process of our evolution to a higher level.

What is Manglik Dosha or Kuja Dosha ?

The name Manglik dosha means a Dosha or a defect caused by the effect of planet Mars. This Dosha is found in the kundli or Birth Chart of the Native. A comparative analysis of the Birth Chart, the Moon Chart & the Navamsha is done to conclude whether a person is Manglik or not. Manglik Dosha is also known as Kuja dosh.

How is Kuja Dosha formed in the kundli ?

Kuja Dosha is formed when Mars is placed in the 1st, 4th, 7th, 8th, 12th house from the ascendant (lagna),  Chandra lagna (moon sign) in lagna horoscope, Chandra horoscope or navmansha horoscope.
The highest degree of this dosh is formed  when mars  is placed in  ascendant or the  seventh house. These  two  placements form two most severe dosh out of which placement in seventh is the most severe of all.  Next in severity in decreasing order come  the mars in eighth house, then forth and then twelfth house.  In addition to mars, Sun, Saturn, Rahu and ketu’s placement in the houses mentioned above also forms partial Manglik dosh.

 

Why Mars causes this Dosh ?

Mars is considered the most malific planet as far as marriage of a person is considered. Mars is a fierce planet and its placement in certain houses results in Kuja dosha. Marriage is considered as one of the most auspicious ceremony. In hindi the word Manglik denotes auspiciousness. Hence a dosha makes the even inauspicious or causes problems in this event.

What are the effects of Manglik Dosha ? 

  • The most common effect of Manglik dosha is - Delay in Marriage.
  • Manglik dosha causes the marriage to be solemnized as late as at the age of 34 years, 38 years and even in 40s.
  • Apart from this if a manglik boy/girl is married to a non-manglik spouse then the event of death or severe accidents have been witnessed by many couples which lead to death, permanent disability of the non-manglik spouse.

Manglik dosh formed by mars is believed to cause following effects :

1. Delay in getting married   
2. Difficulties in marital life    
3. Continuous fight between couple.
4. Divorce
5. Death of the spouse
Manglik dosh formed by other malefic planets:

       1. Delay in getting married   
       2. Difficulties in marital life

       3. Continuous fight between couple


This dosh causes excessive delay in the marriage. There are so many Boys/girls who are afflicted by this  dosha

and because of this, there are going through a bad phase of life whether it is due to delay in marriage, fight between couples
or divorce.

Hence, it is advisable that a Manglik boy or girl must always be married to a manglik partner only. Some experts have the opinion that the Dosh is neutralised when the native reaches his late 30s in life. I personally, disagree on this point because in my experience of more than 45 years i have come across many such mishaps caused because of this belief.
It is a further belief, that a manglik girl will have problems in marriage till her Manglik dosh is NOT solemnized.

What are the remedies for Manglik dosh ?  

At some places you will observe a list of remedial measures mentioned to solemnize the manglik or kuja dosha. Kuja dosha CANNOT be solemnized by following some common remedies by all. To suggest a remedy for the dosha it is necessary that a thorough analysis of the birth chart is done.


  1. Marriage between two Manglik individuals If both the partners are Mangliks then this dosha gets nullified. All its ill- effects are cancelled and the two can have a blessed and happy married life.
  2. Kumbh Vivah When one person is Manglik in a marriage, the negative effects of Mangal dosha can be cancelled by performing this ritual called Kumbh Vivah. According to Hindu Vedic Astrology a Manglik person is made to marry a Banana tree, peepal tree, or a silver/golden idol of Lord Vishnu.
  3. Placement of Mars in the horoscope chart Astrologers also claim that if the first house is of Aries or Mesh in one’s horoscope chart, and Mars or Mangal resides in this house then the Mangal Dosha is no longer effective, as Mars is in its own house- Aries.
  4. Fasting Out of all the remedies fasting on Tuesdays is also considered an effective remedy. Manglik individuals who observe a fast on this day should eat only toor daal (split pigeon daal).
  5. Chanting Manglik individuals should chant the Navgraha mantra which is known as Mangal Mantra on Tuesdays. They can also chant the Gayatri mantra 108 times in a day or the Hanuman Chalisa, daily.
  6. Performing Pujas in Temples Visiting Navgraha temples reduce the ill-effects caused by Mangal Dosha. However, there are only a few temples in the whole of India that are dedicated to Lord Mangal. The most popular temples are located in Tamil Nadu. Some are also located in Guwahati, Assam. Performing these pujas on Tuesdays is very effective to reduce the ill effects of Mangal dosha. Visit a Lord Hanuman temple and worship him on Tuesdays. Offer vermilion and sweets. Also light a ghee lamp at the temple.
  7. Offerings and contributions Making contributions on Tuesdays is considered as a remedy for Manglik individuals. Some objects that are considered as items that should be offered to please Mars are swords or knives, food that are made of red lentil daals (masoor daal), wheat breads, red silks, and red stones such as corals.
     HERE 

    मं =MARS

This temple is located at the Gujarat-Rajasthan border and is about 180 km from Ahmadabad .We found it convenient to visit this holy shrine from Mount Abu, as it is located only about 48 km  South East of Mount Abu. When we reached Ambaji town, we came to know that here, there are two temples dedicated to Goddess Ambaji. One temple is located at the centre of the town whereas there is another very important temple at the top of Gabbar Hill, which is said to be the ‘Original Shaktipeeth". It is believed that the heart of the mother goddess Sati fell on the top of this hill.  The main temple (located in town) is a beautiful structure in marble. The temple has carved pillars at its entrance and an ornamented circular ceiling inside the main sanctum. The hilltop temple is about 3 to 4 km from the town, where devotees have to climb 999 steps before reaching the shrine, alternately the rope ways trolley service is also available for the visitors.

   The significance of this temple is that here, the Deity is said to have been in pre-Aryan era also. In the Tretayug, during the ‘Banvas’ period, Lord Rama and Lakshman came to Gabbar Hill and worshipped Ambaji and in return they got the ‘Ajay Baan’ arrow to kill the Ravana. It is also believed that during the Dwaparyug , Nand and Yashoda came to this hill for the ‘Mundan’ of Lord Krishna. This shrine is among the 51 ancient Shakti Peetha Tirth, located in the  Indian sub continent.

 

 

 


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LYRICS OF THIS PRAYER WITH MEANING 

1. Isha, Girisha, naresha, paresha, Mahesha, bhileshaya bhooshana bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God, Oh Lord of the mountain, Oh Lord of the men,
Oh greatest God, Oh God of the divine,
Oh God who wears serpents as ornaments.
2. Umaya divya sumangala vigraha valingitha vamanga vibho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God who is hugged by the very auspicious divine Parvathi,
Who occupies the left side of your body.
3. Uri Kuru mama ajnam anadham, duri kuru, may duritham bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Accept the ignorance of this orphan, and drive away my sufferings.
4. Rishi vara manasa hamsa, chara chara janana sthithi, laya karana bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God who is the swan of the minds of blessed sages,
And who is the cause of birth, upkeep and death of all beings.
4. Antha karana vishudhim bhakthim, cha thwayi sathim pradehi vibho
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Your consort Sathi will grant us purity of mind and devotion towards you.
5. Karuna varunalaya mayi dasa udhasasthavochitho na hi bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh ocean of mercy, to you it is not proper to be indifferent to me who is your slave.
6. Jaya Kailasa nivasa, pramatha ganadhisha bhoo sura architha bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Victory to one who lives on Kailasa, the Lord of Pramadhas,
And the one who is worshipped by Brahmins.
7. Janutha kaja kingkinu jhanuthat shabdhair natasi maha nata bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh Great dancer who dances making sounds like Janu, kaja, kinkini jhanu.
8. Dharma sthapana Daksha trayaksha guro Daksha yajna shikshaka bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh teacher who installs Dharma, who has three eyes,
And who punished Daksha during the fire sacrifice.
8. Balam aarogyam cha ayus twad ruchithaam chiram pradehi prabho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Please give me for a long time to come, strength, health and long life,
And mind attracted to your great qualities, Oh Lord.
9. Bhagawan, Bharga bhayapaha bhuta pathe, bhoothi bhooshithanga vibho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God, Oh destroyer of sins, Oh remover of fear,
Oh God who coats all his body with sacred ash.
10. Sarva deva sarvothama, sarvada durvrutha harana prabho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God who destroys, Oh the greatest among all,
Please destroy the pride of those with bad character.
11. Shad ripu, shadoorumi, shad vikara hara, San mukha Shanmukha janaka vibho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh destroyer of six enemies,* six anxieties** and six changes,***
Oh God with good face, Oh God who is father of Subrahmanya.
*Desire, anger, greed, lust, pride and jealousy
**Thirst, hunger, grief, infatuation, old age and death
***Existence, birth, growth, maturity, decay and death
12. Sathyam jnanam, anantham, brahme thyalla lakshana lakshitha bho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Oh God who is Brahman characterized by truth, consciousness and endlessness
13. Haha hoohoo mukha sura gayaka gitapadana padya vibho,
Samba Sadashiva Shambho Sankara sharanam may thava charanayugam,
Oh God with Parvathi, Oh ever peaceful one, Oh Source of happiness,
Oh God who is the refuge, I surrender to the pair of your feet,
Whose greatness is praised by celestial singers Haha and Hoohoo
Ithi Sri Shankaracharya krutha swarnamalya Sthuthi.
Thus ends the prayer of golden garland written by Aadhi Shankara.
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