HINDUISM RELIGIOUS PRACTICES AND VEDIC ASTROLOGY TOPIC

VEDIC MANTRA OF SHRI SHANI/SATURN TO AVOID MISS FORTUNE AND ILL EFFECT OF SHANI /SATURN DURING ITS TIME PERIOD/MAHADESHA IN VEDIC ASTROLOGY.

Results of Saturn or Shani vimshottari Mahadasha

The planet Saturn or Shani is perceived to be one of the most potent planets in the astrological arena besides which it is believed to bring most of negative impacts upon the person while at some planetary placements; Saturn or Shani in its Mahadasha could be the best benefic part for the horoscope chart of the person. in true words, Saturn is the supreme purifier as it makes the person walk through difficult times as leading the person towards success. Planet Saturn vimshottari mahadasha bestows the person with immense potency and domination in personality as in the period of Saturn, the native would stand strong and effective besides which he/she would triumph over obstacles and would walk towards heights of fame & respect. The person would confront hurdles in the path but the affluence would stay good along with positive portrait of comforts and materialistic wealth at home. The person under Saturn or Shani ' s major period could attain high authority in this period in his/her enclosing arena.

In the Saturn mahadasha, the native would be endowed with the strength of intellect and knowledge in this period besides which he/she would get truly inclined towards pious and social pursuits and in the end, the native would emerge as a modest and wiser personality through a tough process. The native would be endowed with admirable skills and attributes. This Saturn mahadasha would be a period of many fluctuations and instability in the path but it would bring peace & satisfaction towards the end and the person would appear as learned personality. The Saturn or Sahni major period could enclose the person with increasing enemies who would try to harm the native at their best while the native would become more aggressive and irksome in the Saturn’s Mahadasha. Distances and conflicts in relations around would be another adverse impact of Saturn period besides which ill-placement of Saturn could also leads towards imprisonment and opposition with authority people. In the end, Saturn impacts are always the blend of both good and adverse but it always takes the person towards the positive direction in the end.

If Saturn is weakly placed then health problems could include chronic and painful diseases, cancer, skin diseases, paralysis, arthritis, gout, emaciation, indigestion, dyspepsia, insanity, impotence in men, asthma, retention of urine and intestinal obstruction.

During the Shani Mahadasha, some sort of authority in the city, village or society may be acquired.

One may become the leader of a lowly community.
Modesty, intelligence and knowledge is enhanced, inclination towards charity and skilled in arts and crafts.
Happiness may be gained from the acquisition of some ancient place.
One may be endowed with vehicles, clothes, gold and wealth.
Faith in God and interest in the construction of temples may prevail.
One may bring name and fame to the family.
Bliss of the family, increase of valor prevails and journeys are undertaken.
There may be gains from animals, camels, asses, goats, birds, old ladies and coarse grains.
Remedy for Shani mahadasha is worship of Hanumanji: Read Hanumanji Tail Pooja Vidhi:
Tail Pooja is one of the other important Hindu rituals. It is the offering of sandalwood paste and Sindoor with Jasmine Oil to the tail of Shri Hanuman’s image for 48 days.

Results of Saturn-Saturn dasha | Shani vimshottari antardasha under Saturn Maha dasha

The native in Saturn -Saturn dasha or Bhukti would have the complete impact of planet Saturn or Shani in this period which could become very much harsh for the person as here Saturn would dominate high over his/her life path while on the other hand, it depends upon the planetary placements in the horoscope chart of the person. It could either be a very positive period or could become very much tough.
The native in Saturn -Saturn dasha or Bhukti would confront a lot of obstacles in the personal and professional front which would bring much mental distress to the native as leading towards reducing self believe. The person may confront downfall in the professional stature and would see reduction in affluence along with problems in channel of incomes. The individual could also attain the burden of depth besides which there would be fear of theft.
The person in Shani- Shani bhukti may appear as irksome and imprudent in this period besides which aggression, jealousy and enmity could also be felt for others. Some unreasonable conflicts and quarrels could also occur around and gastric problems would also be a part. The native could also be made to leave his/her native place. All of these would make the path of the person more difficult.

Results of Saturn-Sun dasha | Sun vimshottari antardasha under Saturn Maha dasha

The arrival of antardasha of Sun or Surya in the Mahadasha of planet Saturn would bring quiet a harsh combination as both of these holds similar aspects with most of toughness in their expressions though they possess goodness too. On the other part, they provide immense potency which appears positive at many places but could also turn things into worst at many places.
The person in the Saturn-Sun dasha or bhukti would be made to confront much hardship in his/her professional as well as personal area as there would be much criticism and opposition besides which closed ones could also become the reason for pain and enemies would try their best to harm. The proceeding downfall in the career and finance would further enhance the mental distress and agony for the person in this period of in the Saturn-Sun dasha or bhukti.
If the planetary positions of Saturn and Sun would be good then it would also bestow some of positive impacts to the native but this combination could not come without some adverse shades for its being a extremely potent combination with almost no presence of patience and serenity. Besides this, heart problems, obstacles in venture, fevers, loss of kinsmen and defamation would be other negative effects of Shani -Surya bhukti.

Results of Saturn-Moon dasha | Moon vimshottari antardasha under Saturn Maha dasha

The arrival of Chandra or Moon antardasha in the Mahadasha of Planet Saturn would bring most of ill effects of both for its being a discontented combination as here the planet Saturn would highly dominate over Moon which will further weaken it as bringing the malefic effects of Moon. So on it would be one of the worst combinations for providing most of evil shades.
The afflicted Moon or Chandra would bring much mental agony and restlessness to the person besides the presence of many obstacles around due to planet Saturn. The person in Saturn-Moon dasha or Bhukti would lack the self belief and would possess much of aggression besides which he/she would get enclosed in conflicts and opposition as making a harsh picture of this period. Altogether, it would result in downfall for the person along with distances in relations.
Saturn would also bestow strength to the native while the Moon would keep the positive approach alive which would make the person walk through this difficult path while on the other hand, there will also be some reasons for happiness at home. The person in Saturn-Moon dasha or Bhukti would get inclined towards spiritual aspects due to Moon but the presence of Saturn will bring some perplexity to the person.
In the end, Shani-Chandra bhukti will be a period of much difficulties and impediments but some positive air would surely hover around to keep the person in touch with goodness.

Results of Saturn-Mars dasha | Mars vimshottari antardasha under Saturn Maha dasha

The arrival of antardasha of planet Mars or mangal in the Mahadasha of Saturn would bring two potent planets together and so on would keep a balance in between but both of them carry similar expressions which includes power, domination and authority which could appear either good or bad at different places. So on this would be a balanced period with a blend of all impacts.
The native in Saturn-Mars dasha or bhukti would become highly aggressive and hasty in attitude besides which he/she would attain much harshness in the personality. This would further lead the person towards many quarrels and wounds from foes & enemies and people around would carry ill feelings for the native. This all would badly influence the professional stature as well as the mental composure of the person in Saturn-Mars dasha or bhukti.
If the planetary placements of Mars and Saturn would be pleasant then, it would defend the native from many of adverse impacts of the combination and could endow the native with growth of affluence and professional stature while the most evil impacts could include losses from variant directions, fear from thieves, snakes, diseases, distress to father, loss of kinsmen and unreasonable wandering or travel to foreign lands in this bhukti of Shani - Mangal bhukti.

Results of Saturn-Jupiter dasha | Jupiter vimshottari antardasha under Saturn Maha dasha

The arrival of antardasha of planet Jupiter or guru in the Mahadasha of Saturn would bring goodness in the life of native as Jupiter is a supremely benefic planet which would bring most of positive shades of Saturn as well. This combination would emerge as one of the pleasing combinations as it will bring much goodness to the person.
In the Saturn-Jupiter dasha or Bhukti would bestow positive potency and effectiveness to the person while Jupiter would bring him/her strength of intellect which will lead the native towards growth in professional arena besides which there would be more respect and admiration around for the person in the social as well as personal arena.
In the Saturn-Jupiter dasha or Bhukti , the native would emerge high as a wiser and learned personal and would get truly inclined towards spiritual and pious pursuits while on the other hand, he/she would carry a optimistic and pure approach towards life. There would be great happiness at home and work place which would lead to attainment of supreme peace and calmness of mind in Shani-Guru bhukti.
In the end, if the planetary position of Saturn won't be adverse in the horoscope chart of the native then, it would be a period of positive shades and pleasures while the ill placement Saturn would dominate this period with much of difficulties and hurdles though the impacts of Jupiter would also reside.

Results of Saturn-Mercury dasha | Mercury vimshottari antardasha under Saturn Maha dasha

The arrival of antardasha of planet Mercury or budh in the Mahadasha of Saturn would be a positive sign as it would bring good results, for Mercury would balance the effects of Saturn as wiping out its negative effects to some extent and bringing the good. The combination of Saturn and Mercury would be a blend of blessings and adverse impacts and would appear as one of the good appearance.
The person in the Saturn-Mercury dasha or Bhukti would attain strength of intellect from the planet Mercury and besides which, Saturn in the company of Mercury would bestow strength of core which altogether would make the person appear strong and effective. The native would be in the company of learned personals and true beings. This Shani- Budh Bhukti would endow the person with some achievements and rewards as taking him/her towards growth in profession.
This period of Saturn-Mercury dasha or Bhukti would take the person towards the direction of spiritual and social pursuits and he/she would get highly inclined towards the pious pursuits while on the other hand, he/she would receive true reverence in professional as well as social arena. It would bring a friendly and blissful atmosphere in the surrounding besides which fortune would also enhance.
If the planetary positions won't support then, the adverse effects of this combination would include failure in ventures, high anxiety, cough & cold and body aches. These would be possibly visible towards the end of this sub-period.

Results of Saturn-Venus dasha | Venus vimshottari antardasha under Saturn Maha dasha

The arrival of antardasha of planet Venus or Shukra in the Mahadasha of Saturn would be a blend of both negative and positive impacts upon the native and would be a balanced combination. Here, Saturn or Shukra would bestow potency and would also bring hurdles to the person while on the other hand; the positive impacts of Venus would wipe off much of Saturn's negative impacts while Saturn would bestow strength to the weakness of Venus.
The person in Saturn-Venus dasha or bhukti would confront impediments in the path due to the planet Saturn but Venus would keep his/her believe in the positive direction which would lead the native towards growth though it would be a quiet difficult path. The person would stand potent & dominating and would receive respect from the surrounding besides which there would be many reasons for happiness at the personal front that could also include marriage and birth of son.
The native in Saturn-Venus dasha or bhukti would find many foes around but he/she would stay safe and would enjoy good comfort in this period. The person could also experience rewards and recognition in this segment along with a better fortune. The spiritual significance in this period would be another positive shade but the presence of eye trouble, fevers, dental problems, heart diseases and unreasonable quarrels will play the role of adverse shades.
In the end, Shani-Shukra dasha or bhukti this will be a period with most of goodness but it will come along some adverse impacts of planets

Results of Saturn-Rahu dasha | Rahu vimshottari antardasha under Saturn Maha dasha

The placement of Rahu antardasha in the Mahadasha of planet Saturn would make a harsh combination as they both are considered to be malefic planets as Rahu is highly adverse while Saturn is an explicit sign of difficulties though it leads towards good. When both of these comes together, the native would be made to confront a harsh path with much impediments throughout.
Saturn - Rahu dasha or Bhukti would bring much obstacles to the person and would require him/her to put a lot of endeavor and hard work which would help the native emerge out safe but the worthy results won't be received. Continuous growing requisites of efforts and arrivals of problems would reduce the self belief in the native and could turn his approach as pessimistic and negative.
Presence of Rahu would bring unreasonable conflicts and quarrels around the person which would create problems in professional arena and distances in personal enclosure while altogether further enhancing distress and mental agony to the person. Besides this, gastric problems and fever will also be the part of adverse effects of Shani-Rahu.
Some signs of goodness in this period of Saturn - Rahu dasha or Bhukti will arrive towards the end of this period as the results of hard work would be somewhat visible as comprising, positive development in professional and personal relations besides some growth in career and social stature. There would be good wealth and happiness at home and the native would receive respect and admiration.

Results of Saturn-Ketu dasha | Ketu vimshottari antardasha under Saturn Maha dasha

The Shadow planet Ketu is one of the most malefic planets in the astrological arena and is perceived to bring the worst period of native's life as it is the carrier of hurdles and obstacles in life. This Ketu antardasha in the Saturn Mahadasha is perceived to be generally a negative period for a person as it would be a very much difficult path.
The presence of impediments all around in Saturn-Ketu dasha or Bhukti would make the native weaker from inside and would reduce his/her mental strength besides which it would effect the happiness and peace of the person. This period would require much of tough efforts and hard work from the person though most of them won't give worthy results due to Ketu. On the other part, the high presence of difficulties could take the person towards evil and immoral path.
The person in Saturn-Ketu dasha or Bhukti would become insincere and reckless in this period and would confront many conflicts & quarrels which altogether would lead towards differences and distances in professional and personal relations. The person would face downfall in professional and social stature besides which could also have financial crises if the planetary positions would be that adverse.
The negative impacts of Ketu would include fear from thieves, poison, fire & water, increasing foes, obstacles in education, accidents, unworthy traveling and losses in ventures. This would be a period of unhappiness which could lead till the extent of miseries and agonies in Shani-Ketu bhukti.

Rahu Mahadasha | Rahu vimshottari maha dasha and antardashas

Results of Rahu vimshottari Mahadasha

The planet Rahu is one of the most malefic planets in our astrological arena and is perceived to bring most of adverse impacts upon human life. It makes the life of a person tough and carry harshness and hurdles in people’s life. The natives of shadow planet Rahu would require to walk over a fragile path and would be made to confront many obstacles as it is very rare and with very few combination of placement when Rahu emerges benefic and positive.

The Rahu mahadasha or major period is generally believed to be a segment of agony and miseries when difficulties would be present in most of the aspects and the person would confront much hardship. It would be a state of highly unstable form of mind with much fluctuations in life and distress to the person. The native would see many failures and would confront some loss of wealth as well in this phase.

The native could get involved in immoral and evil deeds in this segment and would get inclined towards materialistic pleasures besides this, there would be fears due to thieves, poisonous stuff, weapons and authority. The native would get enclosed with many enemies and would face separation from his/her closed ones. People won’t be supportive towards the native in the Rahu mahadasha and he/she could also face loss of respect and position.

There could be some change in the personal and professional places and some diseases including veneral diseases, asthma, urinary ailments and weakness are also possible besides which the person would become unreasonably aggressive at times. On the other part, the positive placement of planet Rahu could reverse all the impacts and could bring goodness in lives.

Effects of Antar Dasha of RAHU in the Maha Dasha of Rahu.

BAD EFFECTS: The mind may be misled and mental tension increases. Wife may be ailing and conflicts are possible. Loss of wealth, sorrow, ailments, poison and fear of poisonous being prevails, wicked people may cause agony. There will be danger from thieves, distress from wounds, antagonism with government officials, destruction of realtives, distress to wife and children. There will be distress and diseases.

REMEDY : DONATE URAD DAAL, BLACK TIL (sesame), BLUE CLOTHES, WOOLEN BLACK BLANKET TO SWEEPER OR LOWER CASTE. SUGAR TO ANTS AND EGGS TO SNAKES NOT MILK. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: Effects like acquisition of a kingdom (attainment of a high position in government), enthusiasm, and cordial relations with the king (government), happiness from wife and children, and increase in property.Good fortune is possible.Effects of Antar Dasha of JUPITER in the Maha Dasha of Rahu.

BAD EFFECTS: Loss of wealth, obstacles in work defamation, distress to wife and children, heart disease, entrustment of governmental authority, etc. Loss of wealth, and distress to body. There will be danger of premature death.

REMEDY : WORSHIP LORD SHIVA IDOL MADE OF GOLD.

GOOD EFFECTS: Interest in worshipping God and in superior shastras arise. One may undertake religious pilgrimages, seek the company of sages and perform pious, religious deeds. Fame may be attained in knowledge, friendship with officials, bliss of children and sufficient wealth may be attained. Ailments and enemies may be overcome, good health and enthusiasm prevails. Effects like gain of position, patience, destruction or foes, enjoyment, cordial relations with the king (government), regular increase in wealth and property like the growth of Moon of the bright half of the month ( Shukla Paksh), gain of conveyance and cows. Audience with the king ( high government officials) by performing journey to the West or South East, success in the desired ventures, return to one's homeland, doing good for Brahmins, visit to holy places. Gain of a village, devotion to deities and Brahmins, happiness from wife, children, and grand children, availability of sweetish preparations daily.

Effects of Antar Dasha of SATURN in the Maha Dasha of Rahu.

BAD EFFECTS: Imprudent acts may cause losses. There is a possibility of loss of position and incurring the anger of the state. · Quarrels with dear ones, unhappiness for friends and residing in far off lands is possible. One may suffer injury on some part of the body and there may be ailments due to gastric and blood infection. Loss of wealth caused by the king (government officials) during journey to the West, reduction in income due to lethargy, return to homeland. · Danger from menials, the king, and enemies, distress to wife and children, distress to relatives, disputes with the coparceners, disputes in dealings with others, but sudden gain of ornaments. There will be heart disease, defamation, quarrels, danger from enemies, foreign journeys, affliction with Gulma (enlargement of the skin), unpalatable food, and sorrows, etc

REMEDY : CHANT MAHA MRITYUNJAY MANTRA ATLEAST 324 TIMES A DAY. GIVE BLACK COW OR BUFFALO IN CHARITY.

GOOD EFFECTS: Effects like pleasure of the king for devotion in his service, auspicious functions like celebration of marriage, etc at home, construction of a garden, reservoir, etc., gain of wealth and cattle from well to do persons belonging to the Sudra class
Effects of Antar Dasha of MERCURY in the Maha Dasha of Rahu.

BAD EFFECTS: There will be opprobrium (Ninda) of deities and Brahmins by the native, loss of fortune, speaking lies, unwise actions, fear from snakes, thieves, and the government, quarrels, distress to wife and children.

REMEDY : DONATE URAD DAAL, BLACK TIL (sesame), BLUE CLOTHES, WOOLEN BLACK BLANKET TO SWEEPER OR LOWER CASTE. SUGAR TO ANTS AND EGGS TO SNAKES NOT MILK. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: Good health, intelligence and prudence increases. Love for brothers and friends increases and help is attained from friends. Worldly comforts are increased, wealth and progress in business is attained. Auspicious effects like Raj Yog, well being in the family, profits and gain of wealth in business, comforts of conveyances, marriage and other auspicious functions, increase in the number of cattle, gain of perfumes, comforts of bed, women. Good results like Raj Yog, beneficence of the king, and gain of wealth and reputation, will be realized particularly on Wednesday in the month of Mercury. Sound health, Isht Siddhi, attending discourse on Puranas and ancient history, marriage, offering of oblations, charities, religious inclination, and sympathetic attitude towards others.
Effects of Antar Dasha of KETU in the Maha Dasha of Rahu.

BAD EFFECTS: There is a possibility of state displeasure and loss of wealth and fame. Wife and son may suffer hardships, animals may die and one may be assaulted by many problems. There may be pain due to ailments caused by fever etc., fear of thieves, fire, weapons and poison and by conflicts. One may have to wander, incur state displeasure, suffer from ailments caused by gas and fever and there may be loss of animals. There will be distress to the body and mental tension. Effects like danger from thieves and snakes, distress from wounds, separation from parents, antagonistic relations with realtives, mental agony, etc. There will be distress to the body.

REMEDY : GIVE AWAY GOAT IN CHARITY. DONATE URAD DAAL, BLACK TIL (sesame), BLUE CLOTHES, WOOLEN BLACK BLANKET TO SWEEPER OR LOWER CASTE. SUGAR TO ANTS AND EGGS TO SNAKES NOT MILK. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.
Effects of Antar Dasha of VENUS in the Maha Dasha of Rahu

BAD EFFECTS: Very little money may be earned in work and business inspite of immense struggle. Friends may cause agony and fear of opposition with the family prevails. Ailments related to urinary organs may occur. Effects like danger from the wrath of Brahmins, snakes, and the king (government) possibility of a affliction with diseases like stoppage of urine, diabetes , pollution of blood , anemia, availability of only coarse food, nervous disorder, imprisonment, loss of wealth as a result of penalties or fines imposed by government . There will be distress to wife and children. There will be diseases, quarrels, separation from one's son or father, distress to relatives, disputes with coparceners, danger of death to oneself or to one's employer, unhappiness to wife and children, pain in the stomach, etc.

REMEDY : WORSHIP GODDESS GURGA AND LAKSHMI. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: One may become a minsiter, if already a minister than chief minister or more upper grade, one may go abroad and prosper there. Effects like gains of wealth through Brahmins, increase in the number of cattle, celebrations for the birth of a son, well being, recognition from government, acquisition of a kingdom, attainment of a high position in government, great enjoyment and comforts, etc. Construction of a new house, availability of sweet preparations, happiness from wife and children, association with friends, giving of grains etc., in charity, beneficence of the king (government), gain of conveyances and clothes extraordinary profits in business, celebration of Upasayan ceremony of wearing the sacred thread ('Janou'). Enjoyments from perfumes, bed, music, etc., gain of a desired object, fulfillment of desires will be the results.
Effects of Antar Dasha of SUN in the Maha Dasha of Rahu.

BAD EFFECTS: Fevers, dysentery, other diseases, quarrels, antagonism with the king (government), travels, danger from foes, thieves, fire.There will be danger of critical illness. There is a possibility of pain due to eye, heart and infections disease.

REMEDY : WORSHIP LORD SURYA AND GIVE WATER TO HIM IN EARLY MORNING. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: Many upheavals may be quieted down. Wealth and prosperity and interest in charity and religion increase. · Enemies may cause agony and fear of king, poison, fire and weapons prevails. Effect like cordial relations with the king (government), increase in wealth and grains, some popularity /respect, some possibility of becoming head of a village, etc. There will be good reputation and encouragement and assistance by government, journeys to foreign countries, acquisition of the sovereignty of the country, gains of elephants, horse, clothes, ornaments, fulfillment of ambitions, happiness to children. Well being in every way and recognition frEffects of Antar Dasha of MOON in the Maha Dasha of Rahu.

BAD EFFECTS: Circumstances causing anxiety may arise. There may be a conflict with the dear ones, opposition with friends and increase in the number of enemies. Money may come in with difficulty and food may be attained. Daughter in law may expire, fear of water prevails and conflicts cause unhappiness. There will be the creation of disturbances at home and in the agricultural activities by evil spirits, leopards, and other wild animals, danger from thieves during journeys, and stomach disorders.

REMEDY : GIVE AWAY WHITE COW OR FEMALE BUFFALO IN CHARITY. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: Effects like acquisition of a kingdom (attainment of high position in government), respect from the king ( high officials of government). Gains of wealth, sound health, gains of garments and ornaments, happiness from children, comforts of conveyances, increase in house and landed property. Beneficence of the Goddess Lakshmi, all round success, increases in wealth and grains, good reputation, and worship of deities.om kings ( high dignitaries ) in foreign countries.
Effects of Antar Dasha of MARS in the Maha Dasha of Rahu.

BAD EFFECTS: Many upheavals and movements may arise. Physical pain, lack of enthusiasm and loss of memory are possible. Position may be lost and fear of king, thieves, fire and weapons prevail. Public opinion, residing in one's native land, wife and son may be disturbed or harmed. Distress of wife, children, and co-borns, loss of position, antagonistic relations with children, wife , and other close relations, danger from thieves, wounds and pain in the body.

REMEDY : GIVE AWAY COW OR BULL IN CHARITY. CHANT RAHU MANTRA ATLEAST 324 TIMES A DAY.

GOOD EFFECTS: Effects like the recovery of a lost kingdom (reinstatement in a high position in government) and recovery of lost wealth, property at home, and increase in agricultural production, gain of wealth, blessings by the household deity (Isht Dev) , happiness from children, enjoyment of good food, etc. There will be acquisition of red coloured garments, journeys, audience with the king (meeting with high governmental officials), well being of children and employer, attainment of the position of a commander of the army, enthusiasm, and gain of wealth through relatives.

Your poor joints are stiff, inflamed and achy from osteoarthritis—but the medications that reduce your pain also can have serious side effects, such as gastrointestinal bleeding, liver and kidney damage, and increased risk for heart attack and stroke.
Safer solution: Consider the Ayurvedic approach to osteoarthritis treatment, which relies on natural herbs and spices to bring relief, suggested Nancy Lonsdorf, MD, author of The Ageless Woman: Natural Health and Beauty After Forty with Maharishi Ayurveda. (Men, this arthritis relief works for you, too.)
The following four Ayurvedic arthritis remedies have been used in ancient Indian medicines and in cooking for more than 5,000 years. And they really work—a study presented at a meeting of the American College of Rheumatology showed a combination herbal Ayurvedic therapy to be as effective in treating knee osteoarthritis as the commonly prescribed medication celecoxib (Celebrex). Dr. Lonsdorf recommended…

Boswellia (Indian frankincense). This comes from the resin of the Boswellia serrata plant. It works by blocking an enzyme involved in the formation of leukotrienes, chemicals that trigger inflammation. Note: Boswellia may cause a reaction in people who are allergic to ragweed, and it can irritate the gastrointestinal tract (especially if taken alone rather than in a balanced combination formula as traditionally used) .
Turmeric. The active ingredient in this spice, curcumin, interferes with three important inflammation-producing enzymes—so it disrupts the inflammatory process at three different stages, said Dr. Lonsdorf. Turmeric also may provide some protection against the damage that pain-relieving medications can do to the gastrointestinal tract.
Ginger. Various studies have demonstrated ginger’s ability to reduce pain and inflammation by interfering with inflammatory enzymes. Bonus: Ginger also aids digestion. Why should that matter? Because according to Ayurvedic principals, poor digestion is a primary trigger for arthritis. Dr. Lonsdorf explained, “When we eat improper foods or our digestion is weak, food is not broken down into small molecules, so larger-than-normal molecules get absorbed into the bloodstream. These biochemical impurities circulate, eventually getting localized in a tissue and initiating swelling. When the affected tissue is a joint, the result is arthritis.”
Ashwagandha. This herb is also known as winter cherry or Indian ginseng. Lab studies suggest that it has anti-inflammatory properties that protect against cartilage damage. In addition, animal studies provide evidence that the herb combats stress. Dr. Lonsdorf explained, “When we are stressed, the hormones cortisol and epinephrine cause a breakdown of various body tissues. Ashwagandha helps alleviate the damaging effects of stress by restoring the proper hormonal balance to the nervous system, which in turn strengthens the immune system and further reduces inflammation.” Caution: Since Ashwagandha makes your immune system more active, it is not appropriate for people who have an autoimmune disorder, including rheumatoid arthritis. Rarely, Ashwagandha can irritate the gastrointestinal tract.

USING AYURVEDIC HERBS

Ayurvedic herbal products are available in health-food stores and online. For maximum convenience and effect, Dr. Lonsdorf recommended that osteoarthritis patients take an herbal supplement that combines several of the herbs and spices listed above, such as Maharishi Ayurveda’s Flexcel, which contains boswellia, ashwagandha and ginger as well as other natural ingredients that further support joint and bone health. This product does not contain turmeric, so Dr. Lonsdorf suggested using the spice liberally in the kitchen. “Turmeric added to food is more important than in a formula because you can get much a greater quantity that way. I recommend adding turmeric to every meal and cooking it into each dish, even if only in small amounts, for its cumulative anti-inflammatory and antioxidant protection,” she said.
Important: According to a Boston University study, some commercial Ayurvedic herbal remedies contain lead, mercury and/or arsenic in amounts exceeding regulatory standards. Dr. Lonsdorf endorses Maharishi Ayurveda (mapi.com), a company that has been in business for nearly 30 years. If you are interested in a different brand, to guard against contamination, Dr. Lonsdorf suggested, “Contact the seller to make sure the company tests every batch in the US for heavy metals, as well as for parasites and fungus.”
To make sure that the specific ingredients are safe and appropriate for you and to get dosage recommendations, consult a physician who is knowledgeable about Ayurvedic medicine

The urea and Creatinine are wastes formed as a result of metabolic reactions in the body. The urea is formed by protein breakdown and creatinine is usually a muscle metabolic waste formed by breakdown of Creatinine.
In normal healthy persons, the body maintains its urea and creatinine levels. The blood urea levels are maintained in healthy humans. In case of some medical condition, the levels become imbalanced and cause derangement in the normal body functioning.

WHAT IS DIALYSIS?

Dialysis can be defined as an artificial system to remove excess of metabolic and other wastes from the blood in people with renal failure who have weak kidneys that cannot handle the metabolic load. The dialysis can be used in case of acute kidney dysfunctioning or in case of chronic kidney failure.

WHEN DOES A PATIENT REQUIRE DIALYSIS?

The condition in which a patient requires dialysis is when the body metabolic wastes increase in the blood rather than passing out through urine. The blood becomes more and more saturated with these wastes and the person becomes sick. It is an indicator that the kidneys are unable to handle the heavy solute filtrate and therefore the blood is not cleansed completely.
When the kidneys cannot take the load of these metabolic wastes itself, the body becomes sick regularly due to accumulation of the metabolic wastes. The body is not able to remove the excess fluid and electrolytes from the body. The patient starts complaining of problems of liver, kidneys, and heart. In such cases, the artificial dialysis system comes into play. It helps to clean the body of metabolic wastes and filter the blood.

HOW CAN AYURVEDA HELP PEOPLE ON DIALYSIS?

Ayurvedic system of medicine is an ancient Indian system of medicine that uses the inherent power of herbs to help diseases in a natural and healthy way. We in Ayurveda believe that the body is controlled by three different energies which are Vada, Pitta, and Kappha. These energies maintain the balance in our bodies and any imbalance in these energies may disorient the body system.
The ayurvedic herbs help the renal failure cases in a natural, herbal way and the patient recovers from kidney failure in a healthy way. The person gains immunity naturally and the body becomes stronger and regains its strength. The kidney tissue becomes stronger and the nephrons increase in size and number for better functioning of the kidneys. In this way, Ayurvedic herbs for renal failure help a person without the use of external dialysis.

HERBS FOR UREA/CREATININE/DIALYSIS

EMBLICA OFFICINALIS (AMALAKI)

The herb is known for its rejuvenating properties. It is a natural antioxidant that removes free radicals from the body and helps in regeneration of cells. Amla helps in increasing the body vitality and strengthening immunity. It helps in developing healthy, glowing skin and preventing premature aging. Anemia and blood related disorders are helped in a natural way. It helps in maintaining proper functioning of the liver. It aids digestion by soothing hyperacidity. This wonderful herb helps in improving immunity and boosting metabolism. The herb helps gain youthful skin and beauty. Amla has aphrodisiac, antipyretic, cardio-tonic, anti-diabetic, cerebral and gastrointestinal properties. It prevents premature greying of hair, hair loss and promotes hair and nail growth. It enhances eye sight, keeps the mouth clean, and nourishes bones and teeth. It helps to keep the intestine clean and also controls blood sugar. Amla is used to prepare Amla Saar and Amalaki Rasayan capsules.

TERMINALIA CHEBULA (HARITAKI)

Haritaki is an important constituent of Triphala that has wonderful health benefits. It acts well in gastrointestinal ailments, in cases of spleenomegaly, hepatomegaly, tumors, ascites, and anemias. Its powder, when mixed with honey and ghee, is an effective remedy for anemia. The herb improves memory and is salutary in dysuria and urinary stones. Haritaki helps in improving appetite and helps in the digestion. In anemia of any origin, Haritaki herb is highly beneficial. It helps anemia due to haemoglobin deficiency, anemia due to red blood cell deficiency, and anemias of abnormal form origin. Haritaki is used in Vara churna.

TERMINALIA BELERICA (VIBHITAKI)

A very important herb in the Ayurvedic world, Vibhitaki is famous for its wonderful use in the formation of Triphala. It has numerous health benefits on the human body. Its action on the heart makes it an excellent heart tonic. It helps in purifying blood, thinning of blood, and removing toxins. It is used in cases of low RBC count and low haemoglobin. Vibhitaki helps cases of anemia of any origin and help regain healthy haemoglobin count and form. Our product Vara churna has Vibhitaki.

BOERHAVIA DIFFUSA (PUNARNAVA)

Punarnava is a wonderful Ayurvedic remedy with diuretic properties and increases the renal blood flow. It has astringent, bitter, anti-inflammatory and carminative properties. It is an excellent kidney and heart tonic. This medicine is useful in maintaining the health of the skin. These capsules can clear excess Kapha from the stomach and chest. They act as a rejuvenator and can be used in relieving impaired urinary condition. They are very useful in the reduction of excess body fluids, congestion and edema due to excess Kapha. Punarnava has properties to clear toxins from the blood and increase red blood cells in the body. The haemoglobin content increases and oxygen carrying capacity increases. They act in the prevention of pain and intestinal spasms. Punarnava capsules are recommended in relieving diabetes. They are useful in relieving swollen joints because of fluid retention caused because of imbalance in Kapha. This herbal medicine is useful in eliminating toxins accumulated in the joints through kidneys and urine. It is effective in the management of arthritis and gout. It is helpful in the breakdown of the ‘fibrin’, a blood clotting protein. Punarnava is very effective in relieving infections of urinary tract. It is used in Varunadi vati and Punarnava mandur capsules.

TRIBULUS TERRESTRIS (GOKSHURA)

Tribulus is a wonderful herb for strength and stamina. It helps improve the immunity which enhances the self esteem and self confidence in men. Tribulus herb for prostate health and power helps improve erectile dysfunction. It increases sperm count as well as sperm quality as it is rich in antioxidants so it works as a supplement. It has anti aging and strength giving properties. The herb increases male fertility naturally. It increases libido in men and reduces lack of desire for sex. The Tribulus herb is added to Rencure formula.

CURCUMIN LONGA (TURMERIC)

Anti-oxidants present in the herb reduce the free- radicals from the body thereby improving the health and immunity. Curcumin herb has rich anti-diabetic properties that make it a wonderful herb to use for diabetic patients. It is a famous Chinese medicine to relieve digestive and liver related diseases. Its anti- inflammatory properties make it a strong herb for various allergies, infections and inflammations. The herb has the power to fight against toxins and infections owing to its rich anti-biotic properties. It is used in many cosmetics due to its beneficial actions on the skin. Punarnava mandur capsules are prepared using it.

Sanskrit

प्रभुं प्राणनाथं विभुं विश्वनाथं जगन्नाथ नाथं सदानन्द भाजाम् ।
भवद्भव्य भूतॆश्वरं भूतनाथं, शिवं शङ्करं शम्भु मीशानमीडॆ

गलॆ रुण्डमालं तनौ सर्पजालं महाकाल कालं गणॆशादि पालम् ।
जटाजूट गङ्गॊत्तरङ्गै र्विशालं, शिवं शङ्करं शम्भु मीशानमीडॆ

मुदामाकरं मण्डनं मण्डयन्तं महा मण्डलं भस्म भूषाधरं तम् ।
अनादिं ह्यपारं महा मॊहमारं, शिवं शङ्करं शम्भु मीशानमीडॆ

वटाधॊ निवासं महाट्टाट्टहासं महापाप नाशं सदा सुप्रकाशम् ।
गिरीशं गणॆशं सुरॆशं महॆशं, शिवं शङ्करं शम्भु मीशानमीडॆ ॥ 4 ॥

गिरीन्द्रात्मजा सङ्गृहीतार्धदॆहं गिरौ संस्थितं सर्वदापन्न गॆहम् ।
परब्रह्म ब्रह्मादिभिर्-वन्द्यमानं, शिवं शङ्करं शम्भु मीशानमीडॆ

कपालं त्रिशूलं कराभ्यां दधानं पदाम्भॊज नम्राय कामं ददानम् ।
बलीवर्धमानं सुराणां प्रधानं, शिवं शङ्करं शम्भु मीशानमीडॆ

शरच्चन्द्र गात्रं गणानन्दपात्रं त्रिनॆत्रं पवित्रं धनॆशस्य मित्रम् ।
अपर्णा कलत्रं सदा सच्चरित्रं, शिवं शङ्करं शम्भु मीशानमीडॆ

हरं सर्पहारं चिता भूविहारं भवं वॆदसारं सदा निर्विकारं।
श्मशानॆ वसन्तं मनॊजं दहन्तं, शिवं शङ्करं शम्भु मीशानमीडॆ

स्वयं यः प्रभातॆ नरश्शूल पाणॆ पठॆत् स्तॊत्ररत्नं त्विहप्राप्यरत्नम् ।
सुपुत्रं सुधान्यं सुमित्रं कलत्रं विचित्रैस्समाराध्य मॊक्षं प्रयाति ॥

Meaning

I pray You, Śiva, Śańkara, Śambhu, Who is the Lord, Who is the Lord of our lives, Who is Vibhu, Who is the Lord of the world, Who is the Lord of Viṣṇu (Jagannātha), Who is always dwelling in happiness, Who imparts light or shine to everything, Who is the Lord of living beings, Who is the Lord of ghosts, and Who is the Lord of everyone.||1||

I pray You, Śiva, Śańkara, Śambhu, Who has a garland of skull around the neck, Who has a net of snakes around His body, Who is the destroyer of the immense-destroyer Kāla, Who is the lord of Gaṇeśa, Whose matted-hair are spread-out by the presence of the waves of Gańgā falling on His head, and Who is the Lord of everyone.||2||

I pray You, Śiva, Śańkara, Śambhu, Who scatters happiness [in the world], Who is ornating the universe, Who is the immense universe Himself, Who is possessing the adornment of ashes, Who is without a beginning, Who is without a measure, Who removes the greatest attachments, and Who is the Lord of everyone.||3||

I pray You, Śiva, Śańkara, Śambhu, Who resides below a Vaṭa (Banyan) tree, Who possesses an immense laughter, Who destroys the greatest sins, Who is always resplendent, Who is the Lord of Himālaya, various tormentor-groups (Gaṇa) and the demi-gods, Who is the great Lord, and Who is the Lord of everyone.||4||

I pray You, Śiva, Śańkara, Śambhu, Who shares half of His body with the daughter of Himālaya¹, Who is situated in a mountain (Kailāsa), Who is always a resort for the depressed, Who is the Ātman, Who is reverred by (or Who is worthy of reverence by) Brahma and others, and Who is the Lord of everyone.||5||

I pray You, Śiva, Śańkara, Śambhu, Who holds a skull and a trident in the hands, Who endows the desires of those who are humble to His lotus-feet, Who uses an Ox as a vehicle², Who is supreme and above various demi-gods, and Who is the Lord of everyone.||6||

I pray You, Śiva, Śańkara, Śambhu, Who has a face like the Winter-moon, Who is the subject of happiness of Gaṇa (tormentor groups), Who has three eyes, Who is pure, Who is the friend of Kubera (controller of wealth), Who is the consort of Aparṇā (Pārvatī), Who has eternal characteristics, and Who is the Lord of everyone.||7||

I pray You, Śiva, Śańkara, Śambhu, Who is known as Hara, Who has a garland of snakes, Who roams around the cremation grounds, Who is the universe, Who is the summary of the Veda (or the One discussed by Veda), Who is always dispassionate, Who is living in the cremation grounds, Who is burning desires born in the mind, and Who is the Lord of everyone.||8||

Those who study this prayer every morning with effulgence and emotions for Trident-holding Śiva, achieve Mokṣa, after having attained a dutiful son, wealth, friends, wife, and a colorful life.||9||

...

It was during an impromptu meeting with intellectuals and seekers at Punjabi poet Amrita Pritam's house in Delhi, India, that Sai Kaka casually revealed: "I have been to Gyanganj several times over the past half decade." Or, rather, he is taken there every time by a sage—for spiritual instruction and immortal teachings.

This instruction must be of a high order because the 50-plus, bearded and white-robed Sai Kaka has now been teaching whoever approaches him. The man from Sangli in the south-western Indian state of Maharashtra, who studied with Swami Muktananda and Nisargadatta Maharaj, is always on the move, having chosen not to raise an ashram or an organization.

On questioning, he replies in chaste Hindi that Gyanganj exists on a different plane, a higher dimension—a shambala. But, yes, on the gross level it has parallel locations in known places on earth.

So, is there a secret territory in our midst, which has uncannily escaped all geographical surveys? A place that provides the perfect environment and opportunities for spiritual evolution? A place from where thousands of immortals and faultlessly sage beings plan the evolution of the human race, in fact, of all sentient beings?

Down-to-earth empirical reality or just bad science fiction?

Well, the belief that such a place exists, camouflaged and secluded somewhere in the deep Himalayas, has filtered down through Indian and Tibetan traditions.

Contemporary references to it are plenty, as is the testimony of people like Sai Kaka who declare they have been there. The belief in a sequestered valley of immortals seems to be headed for immortality .

In Tibet, this legendary land of spiritual enlightenment is known as Shambala, a Sanskrit word which to the Tibetans means "the source of happiness". It is not heaven on earth but a mystical kingdom that guards the most sacred and secret spiritual teachings of the world, including the Kalachakra (Wheel of Time), the pinnacle of Buddhist wisdom.

Buddhists trace Shambala to Gautama Buddha who is said to have assumed the form of the Kalachakra deity before his death and delivered his highest teaching to a group of adepts and gods in south India. Among those present was King Suchandra, the first king of Shambala, who wrote down the sermons and took them back with him.

Various Buddhist texts give instructions for finding Shambala, though directions are obscure. It is assumed that only accomplished yogis will find it. The kingdom is hidden in the mists of the snow mountains and can be reached only by flying over them with the help of siddhis or spiritual powers. James Hilton's novel, Lost Horizon, about the lost kingdom of Shangri-La, was inspired by the legend of Shambala. Shangri-La has since come to mean a remote, beautiful, imaginary place where life approaches perfection; utopia, in short.

Shambala was not a figment of the imagination for Madame Blavatsky , founder of the Theosophical Society . She considered it the abode of the mahatmas or spiritual adepts, in the mountains of Tibet, Mongolia and India. They live on through centuries in various incarnations, perpetuating the knowledge of earlier, more spiritually advanced, civilizations like the Egyptian and the Greek, and teach it to worthy pupils.

One of these adepts, Koot Hoomi (or Kuthumi Baba, at least 500 years old) was Blavatsky's guru.

In India, this secret, sacred land is known as Gyanganj or Siddhashram. References to Gyanganj or secret ashrams can be found in Hindu scriptures such as Valmiki Ramayan and Mahabharat. Guru Nanak called it Sach Khand.

Closer to our time, Paramahansa Yogananda, in his celebrated Autobiography of a Yogi wrote about meeting his guru's guru's guru, Mahavatar Babaji, an immortal of great age who looks forever young and continues to live in the Badrinath section of the Himalayas.

Babaji has also appeared to some other advanced seekers and is believed to be connected with Gyanganj. For a comprehensive account of Gyanganj, Sai Kaka directs you to the writings of Gopinath Kaviraj who died in 1976. A former principal of the Government College of Sanskrit in Benaras, Kaviraj wrote a book titled Siddhabhoomi Gyanganj, which has been translated from Bengali into Hindi and published recently by Bharatiya Vidya Prakashan.

Kaviraj's main source of information was his own guru, Swami Vishudhananda, a Bengali who settled down in Benaras, a holy city in India. Vishudhananda is believed to have sojourned many times in Gyanganj where he mastered Surya Vigyan or solar science. Surya Vigyan gave him powers to manifest objects or transform one object into another by manipulating the sun's rays. In his autobiography, Yogananda describes his meeting with Vishudhananda in Calcutta and witnessing his feat of creating any perfume on demand out of thin air. Paul Brunton in his book A Search in Secret India wrote that he not only witnessed Vishudhananda create perfumes, but also bring a dead bird back to life.

Dr Narayan Dutt Shrimali, a Jodhpur-based astrologer-tantrik-guru who publishes Mantra-Tantra-Yantra Vigyan, a Hindi monthly, says he did his sadhana in Siddhashrarn, where his name was Nikhileshwarananda. It is there that he acquired occult powers. Later, his guru told him that they wanted him to return to his householder's life and spread the wisdom of Siddhashram. Literature published by him promises that initiation by him is a passport to Siddhashram. But he refuses to reveal more details of his Gyanganj connection.

Shrimali's and Kaviraj's accounts of Gyanganj are similar. They place it mainly on a flatland to the north of Kailash-Mansarovar in Tibet. It covers an area of many square miles and is surrounded by a lake (or moat) with crystal clear water. There is a bow-shaped drawbridge, which links Gyanganj to our world.

The Gyanganj end of this bridge has a gadget to lift the bridge when desired. This gadget is operated by Surya Vigyan. Kaviraj names many other places, scattered in India, as Gyanganj territory. The area on the banks of Alaknanda river is where the siddhas roam. Mandakini's riverbed is also very mysterious: spiritual giants down the centuries have beheld celestial sights there. Thus, the entire region from Rishikesh to Kailash and Yamunotri to Nandadevi is siddhaland. In Bihar, many Buddhist siddhas frequent the Giridhkoot mountain. The Nilgiris and Srisailam in south India, too, are known to harbor secret ashrams. Arunachala hill in Tamil Nadu, where Ramana Maharshi set up his ashram, is another siddhaland. In the west, Girnaur mountain has seen siddha activity.

Teaching in arts and sciences including medicine, rasayan shastra, music and astrology also goes on here. Indians, of course, do not have a monopoly over Gyanganj. People from other parts of the world, including many Tibetan lamas, live there too.

Sai Kaka adds that Gyanganj functions on all three levels: "On the adhyatmic or spiritual level, it runs the universe. On the adhidevik or celestial level, the earth and water elements are absent, enabling very powerful activity. At this level, Gyanganj impacts on many planes and the beings there.

"On the adhibhautic or the grossest level," he continues, "Gyanganj siddhas provide guidance to human beings to initiate changes in the spiritual and even social fields. Suppose a seeker is stuck somewhere in his path, he could be guided in the form of an intuition, or some kriya triggered in his subtle body or his guru is inspired to do the needful."

Sai Kaka argues from his experience with, and knowledge of, Gyanganj, that all's well with whatever is going on in human affairs. "Earlier the suffering in the world would make me emotional, would pain me and fill me with compassion. Now I realize that right and wrong, good and bad exist on the relative plane—of mind, intellect and ego—and are an interplay of the three gunas.

From God's viewpoint, there is nonduality. Creation and dissolution are part of the continual flow." Though there can be no evolution in a flow, Sai Kaka concedes that Gyanganj is engaged in transforming world consciousness. Maybe with the collective consciousness rising, Gyanganj will become more manifest and easily accessible to human beings.

Gandmool nakshatras

We are born and governed by 27 nakshatras as per Moon rashi in Indian Astrology, out of which six Nakshatras viz. Ashwaini, Magha, Jayestha,Ashlesha, Mool & Rewati are collectively called as Gandmool nakshtras. Gand Mool is one of the Arisht Yoga. Usually these nakshatras are considered inauspicious but with the help of appropriate puja and rituals it gives good positive result .

Effect of Gandmool nakshatra?

Persons born under gandmool nakshatra face many obstacles in their life. From childhood to oldage to achieve their goals they face time to time many problems related to health, education, career, marriage, finance, social and other important aspects. Apart from these obstacles family members and relatives of gandmoolak are also impacted by severe inconveniences.

Benefit of gandmool puja

Gandmoolak persons are advised by vamtantra to go for its shanti puja. Gandmool nakshatra shanti puja helps to mitigate the sufferings faced by them, their family & relatives. Seeing nakshatra significance in our lives Gandmool nakshatra puja should be conducted atleast once a year in your birth month on the day your janam nakshatra falls or every month on the day our nakshatra falls to get the maximum desired benefit. It is strongly suggested that Gandmool Nakshatra Shanti is necessary to overcome all ill effects of Gand Mool Nakshtra.

here are seven subtle bodies, or layers, around the physical body, which create the auric body system (aura). It is commonly said that these layers are like an onion, and that when you peel one away, you'll reach the next, but this is not true. As you extend inward, the one before is also present within the next aura layer. For example, the outer most body is the causal, or Ketheric body. The next is layer is the celestial body, which contains itself and the causal body. As you go inward, towards the first layer (the etheric) it will be the densest because it holds all seven subtle bodies. And of course, there is the physical body, which is the densest of them all.
The seven subtle bodies can be broken down as follows: There are three physical plane bodies, three spiritual plane bodies and the astral body, which is the bridge between the lower and higher bodies (some teachings claim that the astral is the fourth in the spiritual bodies). The lower three bodies process energies dealing with the physical plane, whereas the upper three process energies from the spiritual planes. Ịt is said that the energies from the higher planes must pass through the "fire of the heart" - the heart chakra-- to reach and be of full use by the lower bodies.
Each level of the aura has its own seven chakras, which are nested within the other auric chakras. As each layer extends outwards, the chakras vibrate at higher rates. So the seven chakras within the etheric body will be vibrating at a much lower frequency then the seven chakras within the causal body. So in actuality, the base chakra, for example, will have 7 major chakras, all vibrating at different frequencies. This way, energy can be transmuted between all bodies to all chakras.
First Layer (The Etheric Body)
This is the closest energy body to the physical. It is what is made evident through Kirlian photography. The etheric body extends one quarter to two inches beyond the physical body and pulsates at about 15-20 cycles per minute. The entire body, including organs, can be perceived but it is made of a bluish (emotional) or gray light (highly active).
Second Layer (The Emotional Body)
Since this is the emotional body, it is associated with feelings. It is more fluid in nature, and does not duplicate the body, as does the etheric body. This body is about one to three inches from the physical body. Unlike the etheric body, which is blue or grayish in nature, this is more like colored clouds that change color depending on what kind of emotions the person is going through. Love, joy, excitement, and even anger will result in very brilliant hues, whereas confused emotions will result in muddy tones. This body contains all the colors in the rainbow.
Third Layer (The Mental Body)
With an even more subtle composition, the mental body holds our thoughts and mental processes. It extends three to eight inches from the body, and generally has a yellow light, which radiates around the head and shoulders, and extends to the body below. This yellow will brighten if a person is deep in thought, or concentrating on mental activities. Although the color associated with this body is yellow, other colors are evident if there is an emotion associated with the thought (stemming from the emotional body).
Fourth Layer (The Astral level)
This is the true bridge to the spiritual plane! When we start to work with this plane, and above, our perception and abilities leap from the physical to the subtle. Here we will begin to perceive energies that are not of this vibrational frequency. The body of the astral is composed of gorgeous clouds of color, which extend six inches or one foot from the body. Not only does it have the same colors of the rainbow like the emotional body, but a pink, or rose hue is often present with these colors, especially if the person is a loving one. The astral plane is also called the "emotional" plane, which ties it strongly to the heart chakra and the second subtle body (the emotional body). Because it is so closely tied to the emotions, when people fall in love, great hues of pink can be seen shooting from their heart chakra. This is also why when we are in the astral, our emotions are greatly enhanced either way. When I am with my love in the astral, it is generally free of any lower body emotions, and our love is able to flow, without restriction.
The Fifth Layer (The Etheric Template Body)
This is what you would call a template for the lower template body (the first body referenced). This is the template that exists before the physical body is formed. Although this co-exists in a different dimension, it also extends one and one half to two feet from the body and can only be seen by clairvoyants and very advanced healers. This is an important layer in healing if the lower etheric body becomes disfigured as this is the true building block to the lower etheric. This template has a dark blue hue to it.
The Sixth Layer (The Celestial Body)
This is the spiritual emotional plane where a person will feel things such as bliss, and spiritual ecstasy. When we reach the place of divine love, interconnectedness (generally through deep meditation) we are touching on this plane, which is felt through our celestial body. When we raise our level of awareness, or consciousness, to the sixth level of the aura, we have allowed a connection to happen from the heart chakra and the celestial chakra. Through this, we can love not only our fellow man (the heart chakra) but do so with divine love (celestial chakra). The colors of this body are very soft in nature (pastel) and glow softly from the body.
The Seventh Layer (The Ketheric Template or Causal Body)
This is the mental level of the spiritual plane (whereas the celestial body is the emotional level of the spiritual plane). This body contains all the other bodies within it and extends up to three and a half feet from the body, often in the shape of an egg. Its structure is made of a gold, or silvery-gold, and appears as a grid type structure, which is very durable. It pulsates and vibrates at a very high speed and within this level; we "know" we are one with God. This body also contains the main Kundalini force that runs up and down the body.
Now while the Ketheric body is the last auric level in the spiritual plane, there are other planes (such as the Cosmic plane) but they do not relate to the aura for they are beyond the aura and a different article entirely.

What's the Significance of Navratri?

During Navaratri, we invoke the energy aspect of God in the form of the universal mother, commonly referred to as "Durga," which literally means the remover of miseries of life. She is also referred to as "Devi" (goddess) or "Shakti".It is this energy, which helps God to proceed with the work of creation, preservation and destruction. In other words, you can say that God is motionless, absolutely changeless, and the Divine Mother Durga, does everything. Truly speaking, our worship of Shakti re-confirms the scientific theory that energy is imperishable. It cannot be created or destroyed. It is always there.

Why Worship the Mother Goddess?

We think this energy is only a form of the Divine Mother, who is the mother of all, and all of us are her children. "Why mother; why not father?", you may ask. Let me just say that we believe that God's glory, his cosmic energy, his greatness and supremacy can best be depicted as the motherhood aspect of God. Just as a child finds all these qualities in his or her mother, similarly, all of us look upon God as mother. In fact, Hinduism is the only religion in the world, which gives so much importance to the mother aspect of God because we believe that mother is the creative aspect of the absolute.

Why Twice a Year?

Every year the beginning of summer and the beginning of winter are two very important junctures of climatic change and solar influence.

These two junctions have been chosen as the sacred opportunities for the worship of the divine power because:

(1) We believe that it is the divine power that provides energy for the earth to move around the sun, causing the changes in the outer nature and that this divine power must be thanked for maintaining the correct balance of the universe.
2) Due to the changes in the nature, the bodies and minds of people undergo a considerable change, and hence, we worship the divine power to bestow upon all of us enough potent powers to maintain our physical and mental balance.

Why Nine Nights & Days?

Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. On the first three days, the Mother is invoked as powerful force called Durga in order to destroy all our impurities, vices and defects. The next three days, the Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees the inexhaustible wealth. The final set of three days is spent in worshipping the mother as the goddess of wisdom, Saraswati. In order have all-round success in life, we need the blessings of all three aspects of the divine mother; hence, the worship for nine nights.

Why Do You Need the Power?

Thus, I suggest you join your parents in worshipping "Ma Durga" during the Navaratri. She will bestow on you wealth, auspiciousness, prosperity, knowledge, and other potent powers to cross every hurdle of life. Remember, everyone in this world worships power, i.e., Durga, because there is no one who does not love and long for power in some form or the other.