Resolution 47 (1948)
1. The Government of Pakistan should undertake to use its best endeavours:
Pitru Paksha is a period of 16 days that is dedicated to the
ancestors. Donations are made during this time to pay homage to one's
forefathers and gratify their souls.
Karna and the Ritual of Performing Shraddha
According to Hindu mythology, the tradition of offering Shraddha (donations) during Pitru Paksha is attributed to Karna. Karna was a charitable person and had donated gold and other precious things throughout his life to help the needy and downtrodden. When he died, his soul went to heaven, where he was given gold and jewels to eat. Bemused, he went to Indra to know the reason for the same. Indra told him that despite donating many things, particularly gold during his life, he had never donated any food to his ancestors. Karna reasoned that since he wasn't aware of his ancestors, he never donated anything. So Indra, allowed Karna to go back to earth to do Shraddha and seek redemption.
It is believed that it is during this 16 days period that one's ancestors come down to earth to bless their kin. Tarpan, Shraddha and Pind Daan are performed in order to please them. Performing these rituals is also important because it helps one's ancestors cross over to their fated realms.
The Ritual
The Ritual of Shraddha involves the male member, usually the eldest son of a family. After taking a bath he is required to wear a ring made of kush grass. The kush grass is symbolic of benevolence and is used to invoke the ancestors. The word "Kushal Buddhi" is believed to be derived from kush. Pind Daan, the ritual of offering of rice, sesame seeds and balls made from barley flour is performed. The blessings of Lord Vishnu are then invoked using another holy grass known as darbha grass. Darbha grass is known for its unhindered growth and similarly helps to remove obstacles in one's life. Food that is specially prepared for the event is offered in memory of one's ancestors. A crow, which is considered the messenger of Yama eating the food, is considered an auspicious sign. Next, Brahmin priests are offered food after which the family members have their meal.
Reading Holy Scriptures such as Garuda Purana, Agni Purana and the stories of Nachiketa and Ganga Avataram is considered propitious during this time.
Karna and the Ritual of Performing Shraddha
According to Hindu mythology, the tradition of offering Shraddha (donations) during Pitru Paksha is attributed to Karna. Karna was a charitable person and had donated gold and other precious things throughout his life to help the needy and downtrodden. When he died, his soul went to heaven, where he was given gold and jewels to eat. Bemused, he went to Indra to know the reason for the same. Indra told him that despite donating many things, particularly gold during his life, he had never donated any food to his ancestors. Karna reasoned that since he wasn't aware of his ancestors, he never donated anything. So Indra, allowed Karna to go back to earth to do Shraddha and seek redemption.
It is believed that it is during this 16 days period that one's ancestors come down to earth to bless their kin. Tarpan, Shraddha and Pind Daan are performed in order to please them. Performing these rituals is also important because it helps one's ancestors cross over to their fated realms.
The Ritual
The Ritual of Shraddha involves the male member, usually the eldest son of a family. After taking a bath he is required to wear a ring made of kush grass. The kush grass is symbolic of benevolence and is used to invoke the ancestors. The word "Kushal Buddhi" is believed to be derived from kush. Pind Daan, the ritual of offering of rice, sesame seeds and balls made from barley flour is performed. The blessings of Lord Vishnu are then invoked using another holy grass known as darbha grass. Darbha grass is known for its unhindered growth and similarly helps to remove obstacles in one's life. Food that is specially prepared for the event is offered in memory of one's ancestors. A crow, which is considered the messenger of Yama eating the food, is considered an auspicious sign. Next, Brahmin priests are offered food after which the family members have their meal.
Reading Holy Scriptures such as Garuda Purana, Agni Purana and the stories of Nachiketa and Ganga Avataram is considered propitious during this time.
सनातन धर्म: (हिन्दू धर्म, वैदिक धर्म) अपने मूल रूप हिन्दू धर्म के वैकल्पिक नाम से जाना जाता है।[1]वैदिक काल में भारतीय उपमहाद्वीप के धर्म के लिये 'सनातन धर्म' नाम मिलता है। 'सनातन' का अर्थ है - शाश्वत या 'हमेशा बना रहने वाला', अर्थात् जिसका न आदि है न अन्त।[2]सनातन धर्म मूलत: भारतीय धर्म है, जो किसी ज़माने में पूरे वृहत्तर भारत (भारतीय उपमहाद्वीप) तक व्याप्त रहा है। विभिन्न कारणों से हुए भारी धर्मान्तरण के बाद भी विश्व के इस क्षेत्र की बहुसंख्यक आबादी इसी धर्म में आस्था रखती है। सिन्धु नदी के पार के वासियो को ईरानवासी हिन्दू कहते, जो 'स' का उच्चारण 'ह' करते थे। उनकी देखा-देखी अरब हमलावर भी तत्कालीन भारतवासियों को हिन्दू और उनके धर्म को हिन्दू धर्म कहने लगे। भारत के अपने साहित्य में हिन्दू शब्द कोई १००० वर्ष पूर्व ही मिलता है, उसके पहले नहीं। हिन्दुत्व सनातन धर्म के रूप में सभी धर्मों का मूलाधार है क्योंकि सभी धर्म-सिद्धान्तों के सार्वभौम आध्यात्मिक सत्य के विभिन्न पहलुओं का इसमें पहले से ही समावेश कर लिया गया था
कर्मा एक महत्वपूर्ण हिंदू अवधारणा है। कर्म के सिद्धांत के अनुसार, जीवन में हमारे वर्तमान हालत हमारे पिछले जीवन के कार्यों का परिणाम है। में हमारे भविष्य के जीवन के लिए परिणाम होगा उसके बाद हम अतीत में किए गए चयनों सीधे इस जीवन में हमारी स्थिति को प्रभावित है, और विकल्प है कि हम आज बनाने के लिए और संसार । इस एक दूसरे का संबंध की समझ, हिंदू शिक्षाओं के अनुसार, आज्ञाओं के एक बाहरी सेट के लिए आवश्यकता के बिना, सही विकल्प, कर्म, विचार, और इच्छाओं की ओर एक व्यक्ति हो सकता है।
कर्म का सिद्धांत हिंदू नैतिकता के लिए बुनियादी ढांचा प्रदान करता है। शब्द कर्म कभी-कभी ", भाग्य" के रूप में अंग्रेजी में अनुवाद किया है, लेकिन कर्म स्वतंत्र इच्छा या नियति करता है कि कार्रवाई की स्वतंत्रता के अभाव मतलब नहीं है। कर्म के सिद्धांत के तहत, विकल्प बनाने की क्षमता व्यक्ति के साथ रहता है।
हम पृथ्वी पर हमारे शारीरिक गतिविधियों के गुरुत्व के कानून के अधीन हैं बस के रूप में कर्म के "कानून" के अधीन हैं। लेकिन गुरुत्वाकर्षण के नियम के बारे में स्थानांतरित करने के लिए हमारे स्वतंत्रता दूर नहीं ले करता है, वैसे ही जैसे कर्म के सिद्धांत में कार्य करने के लिए हमें unfree नहीं छोड़ता। यह महज हम गुरुत्वाकर्षण के नियम हमारे जा रहा गवर्निंग एक शारीरिक कानून है, बस के रूप में कार्य है जिसके तहत नैतिक कानून का वर्णन है।
हम दर्द या चोट के कारण है, जब हम हम अपने भविष्य के जीवन में ले जाने के कर्म कर्ज में जोड़ें। हम एक वास्तविक तरीके से दूसरों को देते हैं, हम अपने कर्म बोझ को हल्का। में भगवद गीता , एक महत्वपूर्ण हिन्दू पाठ, कृष्णा का सबसे अच्छा तरीका ऋण से मुक्त होने के लिए जो बताता है नि: स्वार्थ कार्रवाई से, या कृष्णा ने खुद को एक भेंट के रूप में हर कार्रवाई को समर्पित कर रहा है। इसके अलावा, मनुष्य अलग माध्यम से कर्म ऋण से खुद को शुद्ध कर सकते हैं योग (विषयों), Kriyas (शोधन प्रक्रियाओं), और भक्ति (दुआएं)।
दूसरा मार्ग हॅ भक्ति मार्ग भक्ति । अपने निजी आवश्यक वस्तुएँ के सब वह अपने प्यार भक्त के लिए प्रदान करता है, जो अपने देवी का प्रेमी भारी ग्रेस में विलय कर दिया जाता है, जहां उसकी प्रेमिका भगवान के लिए एक भक्त के दिल के गहरे प्यार भावनाओं के प्रस्तुत है। यह प्यार प्रस्तुत करने के लिए कई मायनों में शास्त्रों में और आचार्यों और संतों के लेखन में वर्णित किया गया है
जब अपने इशिट(भगवान) की कृपा पाने के लिए व्यक्ति जाप , ताप, उपवास , आराधना , दर्शन आदि करता हा हमारा प्रयास हा की हमारी वेबसाइट के द्वारा ( धार्मिक इसथल) के यात्रा का प्रबंद कराया जाता हा
सनातन पथ के तीन मार्ग हॅ एक ज्ञान मार्ग दूसरा भक्ति मार्ग, तीसरा करम मार्ग ज्ञान मार्ग के अंतर्गागत् विज्ञान, ज्योतिष् शास्त्र मनोविज्ञान आव आनया विषय आते हॅ हमारा प्रयास हा के ज्ञान मार्ग (ज्योतिष् ज्ञान ) के द्वारा इस वेबसाइट के मध्यम से लोगो के जीवन मे उपस्थेत समस्यो का निराकरण ज्योतिष् के द्वारा करे
भारत में, ज्योतिष या Jyotishshastra के अध्ययन वैदिक काल से पता लगाया जा सकता है। ज्योतिषीय परंपराओं की झलक अथर्व वेद, भारत की सबसे पवित्र ग्रंथों में से एक में दिखाई दे रहे हैं। और अधिक लोकप्रिय ज्योतिष के रूप में जाना जाता है कि भारत में प्राचीन भारतीय वैदिक ज्योतिष, एक कुछ अपेक्षाकृत स्थिर सितारों को सौंपा पदों के विरुद्ध है, आकाश में उन्हें देखता है, बस के रूप में अधिक ग्रहों की स्थिति (सितारों के अनुसार) नक्षत्र पर निर्भर करता है। भारतीय वैदिक ज्योतिष के इस प्राचीन प्रणाली इस प्रकार की प्रकृति में काफी वैज्ञानिक है, और चतुर ज्योतिषीय भविष्यवाणियों और भविष्यवाणी पर पहुंचने के लिए कई गणितीय गणना कार्यरत हैं। ज्योतिष् विज्ञान भगवान(शिव) का दिया होआ मानव जाति को एक अनुपम वरदान हॅ हमारी वेबसाइट के मध्यम से आप अपने जीवन मे आ रही समस्यो का निदान ज्योतिष् परामर्श दावरा कर सकते हॅ
भारतीय वैदिक ज्योतिष और पश्चिमी ज्योतिष परंपराओं और प्रणालियों के बीच बुनियादी फर्क गणना की तकनीक में झूठ बोलते हैं। पश्चिमी ज्योतिषियों विषुवों पर उनकी राशि चक्र के आधार पर। पश्चिमी देशों की गणना ग्रहों की स्थिति, सितारों के लिए सम्मान के साथ बदलने के लिए जारी है। भारतीय वैदिक ज्योतिष, दूसरे हाथ पर, बेबीलोन कैलेंडर से बारह तारामंडल पर अपनी गणनाओं कुर्सियां, और यह भी 28 चंद्र पर आधारित एक अतिरिक्त "चंद्र" राशि ह
1 - Gymnema Leaf - Studies of the effects of gymnema leaf
have demonstrated its ability to support healthy insulin levels. In
Hinduism, gymnema is called gurmar, which means “destroyer of sugar,”
and research shows that this plant contains substances which decrease
the absorption of sugar in the intestine. Gymnema may also increase the
amount of insulin in the body and may enhance pancreatic cell growth,
further benefiting insulin production in the body, as insulin is made in
the pancreas.
2 - Cassia or Cinnamon -
Traditional Chinese and Ayurvedic health systems have used Cassia
cinnamon, or Chinese cinnamon, for thousands of years. Recent research
indicates that cinnamon may reduce fasting blood sugar levels, with
polyphenols that help maintain insulin sensitivity. It's one of the
oldest known spices that comes from the bark of the cinnamon tree, and
is dried and commonly rolled into cinnamon sticks that may be used in
tea. Cinnamon can also be ground into a powder and sprinkled on foods
for added flavor and spice.
3 - Fenugreek Seed -
Several human intervention trials have also shown that fenugreek seeds
positively affect metabolic health. Fenugreek seeds have a slightly
bitter taste when raw, but when they are sprouted, the flavor becomes
pungently sweet, adding a unique taste to salads and other foods.
Fenugreek seeds may also be lightly dry roasted to enhance their flavor
and reduce their bitterness.
4 - Holy Basil Leaf -
Holy basil, called Tulsi in India, is also widely used for a broad
range of health conditions, including blood sugar imbalances, and is an
essential herb in Ayurveda. Holy basil tea, dried leaves and extracts
are widely available and used to aid meditation, correct internal
imbalances, and strengthen overall health and well being.
Gymnema Sylvestre (Gurmar)
Gymnema sylvestre is an effective hypoglycemic component in Ayurvedic medicines for diabetes. The common name of the herb is Gurmar, which means the sugar crusher.- See more at: http://www.findhomeremedy.com/best-ayurvedic-medicine-for-diabetes/#sthash.Z1LME4ew.dpuf
Gymnema Sylvestre (Gurmar)
Gymnema sylvestre is an effective hypoglycemic component in Ayurvedic medicines for diabetes. The common name of the herb is Gurmar, which means the sugar crusher.- See more at: http://www.findhomeremedy.com/best-ayurvedic-medicine-for-diabetes/#sthash.Z1LME4ew.dpuf
Gymnema Sylvestre (Gurmar)
Gymnema sylvestre is an effective hypoglycemic component in Ayurvedic medicines for diabetes. The common name of the herb is Gurmar, which means the sugar crusher.- See more at: http://www.findhomeremedy.com/best-ayurvedic-medicine-for-diabetes/#sthash.Z1LME4ew.dpuf
Gymnema Sylvestre (Gurmar)
Gymnema sylvestre is an effective hypoglycemic component in Ayurvedic medicines for diabetes. The common name of the herb is Gurmar, which means the sugar crusher.- See more at: http://www.findhomeremedy.com/best-ayurvedic-medicine-for-diabetes/#sthash.Z1LME4ew.dpuf
HANUMAN CHALISHA
Shri Guru Charan Saroj Raj
Shri Guru Charan Saroj Raj
| After cleansing the mirror of my mind with the pollen | ||||||
| Nij mane mukure sudhar | dust of holy Guru's Lotus feet. I Profess the pure, | |||||
| Varnao Raghuvar Vimal Jasu | untainted glory of Shri Raghuvar which bestows the four- | |||||
| Jo dayaku phal char | fold fruits of life.(Dharma, Artha, Kama and Moksha). | |||||
| Budhi Hin Tanu Janike | Fully aware of the deficiency of my intelligence, I | |||||
| Sumirau Pavan Kumar | concentrate my attention on Pavan Kumar and humbly | |||||
| Bal budhi Vidya dehu mohe | ask for strength, intelligence and true knowledge to | |||||
| Harahu Kalesa Vikar | relieve me of all blemishes, causing pain. | |||||
| Jai Hanuman gyan gun sagar | Victory to thee, O'Hanuman! Ocean of Wisdom-All | |||||
| Jai Kapis tihun lok ujagar | hail to you O'Kapisa! (fountain-head of power,wisdom | |||||
| and Shiva-Shakti) You illuminate all the three worlds | ||||||
| (Entire cosmos) with your glory. | ||||||
| Ram doot atulit bal dhama | You are the divine messenger of Shri Ram. The | |||||
| Anjani-putra Pavan sut nama | repository of immeasurable strength, though known | |||||
| only as Son of Pavan (Wind), born of Anjani. | ||||||
| Mahavir Vikram Bajrangi | With Limbs as sturdy as Vajra (The mace of God Indra) | |||||
| Kumati nivar sumati Ke sangi | you are valiant and brave. On you attends good Sense | |||||
| and Wisdom. You dispel the darkness of evil thoughts. | ||||||
| Kanchan varan viraj subesa | Your physique is beautiful golden coloured and your dress | |||||
| Kanan Kundal Kunchit Kesa | is pretty. You wear ear rings and have long curly hair. | |||||
| Hath Vajra Aur Dhuvaje Viraje | You carry in your hand a lightening bolt along with a victory | |||||
| Kandhe moonj janehu sajai | (kesari) flag and wear the sacred thread on your shoulder. | |||||
| Sankar suvan kesri Nandan | As a descendant of Lord Sankar, you are a comfort and pride | |||||
| Tej pratap maha jag vandan | of Shri Kesari. With the lustre of your Vast Sway, you are | |||||
| propitiated all over the universe. | ||||||
| Vidyavan guni ati chatur | You are the repository of learning, virtuous and fully accom- | |||||
| Ram kaj karibe ko aatur | plished, always keen to carry out the behest's of Shri Ram. | |||||
| Prabu charitra sunibe ko rasiya | You are an ardent listener, always so keen to listen to the | |||||
| Ram Lakhan Sita man Basiya | narration of Shri Ram's Life Stories. Your heart is filled with | |||||
| what Shri Ram stood for. You therefore always dwell in the | ||||||
| hearts of Shri Ram, Lakshman and Sita. | ||||||
| Sukshma roop dhari Siyahi dikhava | You appeared before Sita in a Diminutive form and spoke to | |||||
| Vikat roop dhari lanka jarava | her in humility. You assumed an awesome form and struck | |||||
| terror by setting Lanka on fire. | ||||||
| Bhima roop dhari asur sanghare | With over-whelming might you destroyed the Asuras | |||||
| Ramachandra ke kaj sanvare | (demons) and performed all tasks assigned to you by Shri Ram | |||||
| with great skill. | ||||||
| Laye Sanjivan Lakhan Jiyaye | You brought Sanjivan (A herb that revives life) and restored | |||||
| Shri Raghuvir Harashi ur laye | Lakshman back to life, Shri Raghuvir (Shri Ram) cheerfully | |||||
| embraced you with his heart full of joy. | ||||||
| Raghupati Kinhi bahut badai | Shri Raghupati (Shri Ram) lustily extolled your excellence and | |||||
| Tum mam priye Bharat-hi sam bhai | said: "You are as dear to me as my own brother Bharat." | |||||
| Sahas badan tumharo yash gaave | Thousands of living beings are chanting hymns of your glories; | |||||
| Us kahi Shripati kanth lagaave | saying thus, Shri Ram warmly hugged him (Shri Hanuman). | |||||
| Sankadik Brahmadi Muneesa | When prophets like Sanka, even the Sage like Lord Brahma, | |||||
| Narad Sarad sahit Aheesa | the great hermit Narad himself, Goddess Saraswati and Ahisha | |||||
| (one of immeasurable dimensions). | ||||||
| Yam Kuber Digpal Jahan te | Even Yamraj (God of Death) Kuber (God of Wealth) and the | |||||
| Kavi kovid kahi sake kahan te | Digpals (deputies guarding the four corners of the Universe) | |||||
| have been vying with one another in offering homage to your | ||||||
| glories. How then, can a mere poet give adequate expression | ||||||
| of your super excellence. | ||||||
| Tum upkar Sugreevahin keenha | You rendered a great service to Sugriv. You united him with | |||||
| Ram milaye rajpad deenha | Shri Ram and he installed him on the Royal Throne. By heeding | |||||
| Tumharo mantra Vibheeshan mana | your advice, Vibhishan became Lord of Lanka. This is known | |||||
| Lankeshwar Bhaye Sub jag jana | all over the Universe. | |||||
| Yug sahastra jojan par Bhanu | On your own you dashed upon the Sun, which is at a fabulous | |||||
| Leelyo tahi madhur phal janu | distance of thousands of miles, thinking it to be a sweet | |||||
| luscious fruit. | ||||||
| Prabhu mudrika meli mukh mahee | Carrying the Lord's Signet Ring in your mouth, there is | |||||
| Jaladhi langhi gaye achraj nahee | hardly any wonder that you easily leapt across the ocean. | |||||
| Durgaam kaj jagat ke jete | The burden of all difficult tasks of the world become light | |||||
| Sugam anugraha tumhre tete | with your kind grace. | |||||
| Ram dware tum rakhvare, | You are the sentry at the door of Shri Ram's Divine Abode. | |||||
| Hoat na agya binu paisare | No one can enter it without your permission, | |||||
| Sub sukh lahai tumhari sarna | All comforts of the world lie at your feet. The devotees enjoy all | |||||
| Tum rakshak kahu ko dar na | divine pleasures and feel fearless under your benign Protection. | |||||
| Aapan tej samharo aapai | You alone are befitted to carry your own splendid valour. All the | |||||
| Teenhon lok hank te kanpai | three worlds (entire universe) tremor at your thunderous call. | |||||
| Bhoot pisach Nikat nahin aavai | All the ghosts, demons and evil forces keep away, with the | |||||
| Mahavir jab naam sunavai | sheer mention of your great name, O'Mahaveer!! | |||||
| Nase rog harai sab peera | All diseases, pain and suffering disappear on reciting regularly | |||||
| Japat nirantar Hanumant beera | Shri Hanuman's holy name. | |||||
| Sankat se Hanuman chudavai | Those who remember Shri Hanuman in thought, words and deeds | |||||
| Man Karam Vachan dyan jo lavai | with Sincerity and Faith, are rescued from all crises in life. | |||||
| Sub par Ram tapasvee raja | All who hail, worship and have faith in Shri Ram as the Supreme | |||||
| Tin ke kaj sakal Tum saja | Lord and the king of penance. You make all their difficult tasks | |||||
| very easy. | ||||||
| Aur manorath jo koi lavai | Whosoever comes to you for fulfillment of any desire with faith | |||||
| Sohi amit jeevan phal pavai | and sincerity, Will he alone secure the imperishable fruit of | |||||
| human life. | ||||||
| Charon Yug partap tumhara | All through the four ages your magnificent glory is acclaimed far | |||||
| Hai persidh jagat ujiyara | and wide. Your fame is Radiantly acclaimed all over the Cosmos. | |||||
| Sadhu Sant ke tum Rakhware | You are Saviour and the guardian angel of Saints and Sages and | |||||
| Asur nikandan Ram dulhare | destroy all Demons. You are the angelic darling of Shri Ram. | |||||
| Ashta sidhi nav nidhi ke dhata | You can grant to any one, any yogic power of Eight Siddhis | |||||
| Us var deen Janki mata | (power to become light and heavy at will) and Nine Nidhis | |||||
| (Riches,comfort,power,prestige,fame,sweet relationship etc.) | ||||||
| This boon has been conferred upon you by Mother Janki. | ||||||
| Ram rasayan tumhare pasa | You possess the power of devotion to Shri Ram. In all rebirths | |||||
| Sada raho Raghupati ke dasa | you will always remain Shri Raghupati's most dedicated disciple. | |||||
| Tumhare bhajan Ram ko pavai | Through hymns sung in devotion to you, one can find Shri Ram | |||||
| Janam janam ke dukh bisravai | and become free from sufferings of several births. | |||||
| Anth kaal Raghuvir pur jayee | If at the time of death one enters the Divine Abode of Shri Ram, | |||||
| Jahan janam Hari-Bakht Kahayee | thereafter in all future births he is born as the Lord's devotee. | |||||
| Aur Devta Chit na dharehi | One need not entertain any other deity for Propitiation, as | |||||
| Hanumanth se hi sarve sukh karehi | devotion of Shri Hanuman alone can give all happiness. | |||||
| Sankat kate mite sab peera | One is freed from all the sufferings and ill fated contingencies of | |||||
| Jo sumirai Hanumat Balbeera | rebirths in the world. One who adores and remembers Shri Hanuman. | |||||
| Jai Jai Jai Hanuman Gosahin | Hail, Hail, Hail, Shri Hanuman, Lord of senses. Let your victory | |||||
| Kripa Karahu Gurudev ki nyahin | over the evil be firm and final. Bless me in the capacity as my | |||||
| supreme guru (teacher). | ||||||
| Jo sat bar path kare kohi | One who recites Chalisa one hundred times, becomes free from the | |||||
| Chutehi bandhi maha sukh hohi | bondage of life and death and enjoys the highest bliss at last. | |||||
| Jo yah padhe Hanuman Chalisa | All those who recite Hanuman Chalisa (The forty Chaupais) | |||||
| Hoye siddhi sakhi Gaureesa | regularly are sure to be benedicted. Such is the evidence of no less a | |||||
| witness as Bhagwan Sankar. | ||||||
| Tulsidas sada hari chera | Tulsidas as a bonded slave of the Divine Master, stays perpetually at | |||||
| Keejai Das Hrdaye mein dera | his feet, he prays "Oh Lord! You enshrine within my heart & soul." | |||||
| Pavantnai sankar haran, | Oh! conqueror of the Wind, Destroyer of all miseries, you are a | |||||
| Mangal murti roop. | symbol of Auspiciousness. | |||||
| Ram Lakhan Sita sahit, | Along with Shri Ram, Lakshman and Sita, reside in my heart. | |||||
| Hrdaye basahu sur bhoop. | Oh! King of Gods. |
Results
of Venus or Shukra vimshottari Mahadasha
The planet
Venus or Shukra is believed to be one of the
most benefic planet for human beings as it
bestows the person with most of comforts and
materialistic wealth upon land and keep his/her
life full of amusement and bliss. Venus would
endow the person with the treasury of jewels and
precious ornaments besides which he/she would
possess all the signs and expressions of
aristocracy.
A well
placed Venus or Shukra would keep the distress
away and would bring jollity and charm in the
path ahead as the prosperity would reside and
hurdles won’t leave much impact upon the native.
The person would get inclined towards
fantastical and artistic aspects and Venus would
bestow creativity to the person besides which
the native would appear truly charming and
vivacious in this period.
The period
of Venus or Shukra would bring most of happiness
to the person along with some auspicious
happenings to further adorn his/her life besides
which there would be many people around who
would be the reason of smile for the native. On
the other part, the native under Shukra Bhukti
would receive true respect and admiration from
the surroundings in variant forms including some
state honors.
The native
in Shukra vimshottari mahadasha would carry
purity and trueness in core and thoughts and
would get inclined towards pious and social
pursuits. There would be a remarkable growth in
professional and financial stature while the
ill-placed Venus in horoscope chart could also
bring some negative impacts as comprising
unreasonable conflicts, distances & bitterness
in relations, loss in ventures, weakness at
core, much oppositions around and restlessness.
If Venus is badly placed in the horoscope, you may see opinion differences with noble people, illness or loss of mother, you may undergo cheating due to your enemies as well due to Venus bad placement in the birth chart.
If Venus is in Avaroha period, then acquiring wealth, mind and heart related illness might be possible.
If Venus is in Deep exaltation in your horoscope, during that period, more interest in sexual pleasures, you may enjoy properties of your wife, Delicious food, rich clothes, vehicles, bed comforts, children, acquiring precious stones etc. might be possible during Shukra mahadasha.
If Venus is in exaltation, high position or promotion in career, friendship with high status people, may get comforts like vehicles, perfumes, flowers, cosmetics and general happiness due to social gatherings are possible.
If Venus is in its own house in your birth chart, you may expect favors from women and children, acquiring wealth are possible during Venus main period.
If Venus is in its moola trikona sign in your horoscope, you may acquire power and authority, good business, easy gains through women, good recognition and fame in the society are possible during Shukra mahadasha period.
If Venus is conjunct with benefic planets in your horoscope, you may expect happiness through children, friends, name and fame, acquisition of vehicles are possible during Venus main period.
If Venus is conjunct with malefic planets in your birth chart, you may see change of place, difference of opinion with your friends, losses in business, increased expenses, unexpected expenses due to spouse and children are possible during Shukra mahadasha.
If Venus is strong, benefic and well placed in the horoscope, there will be happiness due to marriage or spouse, birth of children or happiness through children are possible. You may acquire comforts like luxury articles, houses, fixed properties, and vehicles during Shukra mahadasha. Appreciation and honors from higher authorities, success in your ventures, and gain of wealth are also possible if Venus is well placed in your horoscope.
If Venus is weak, malefic in the horoscope, you may see ill health, loss or ill health to spouse, entanglement with low class woman, loss of vitality, venereal diseases might be possible during Shukra mahadasha period.
If Shukra is in debilitation in your birth chart, you may get ill health, unnecessary fears and unnecessary expenses to wife and children are possible.
Ketu is a spiritual planet which is opposite to materialistic
effects. A person running benefic Ketu Maha Dasa can enjoy benefits of
wealth as well as spritual knowledge. They will be interested in doing
activtities charity organization, temples, etc. Ketu is capable of
completely satisfying or removing the interest on the house it
occupies.This is one of the reason people do fear of Ketu when it
occupies 7th house. Since 7th house represents spouse, the person may
not be interested in marriage life or can not lead successful married
life. This is NOT true when Ketu is coming as a malefic planet.
Ketu is capable of giving spiritual knowledge. Ketu can do this in two ways that is either by giving enormous of amount of wealth and popularity so that the person will get satisfied completely and then move towards spiritual path. Or by making the person suffer like anything and make him think that he or she wants to finish up all the duties on this birth and travel towards Moksha.
The support of Ketu is important to avoid rebirth and attain moskha. With respect to this perspective, no matter ketu is malefic or benefic. As long as Ketu suports your destiny towards no rebirth, then that is good enough.
The person born in Aswini, Makam and Moolam stars will start their life with Ketu Maha Dasa. Note that no nakshatra is called dosha or yoga nakshatra. Moolam is one the great star and the people born in Moolam star will have the strong support of Jupiter.
When Ketu occupies on 3rd, 6th and 11th house of the horoscope, then it yield favorable results. This is only a general rule. There are lots of exceptions to this rule. People born in Mehsa (Aries), Meena (Pisces) and Kataga (Cancer) lagna, will enjoy the most benefits of Ketu Maha Dasas. People born in Thula (Libra) and Makara (Capricorn) lagna will experience the worst part of Ketu Maha Dasa.
Ketu is capable of giving spiritual knowledge. Ketu can do this in two ways that is either by giving enormous of amount of wealth and popularity so that the person will get satisfied completely and then move towards spiritual path. Or by making the person suffer like anything and make him think that he or she wants to finish up all the duties on this birth and travel towards Moksha.
The support of Ketu is important to avoid rebirth and attain moskha. With respect to this perspective, no matter ketu is malefic or benefic. As long as Ketu suports your destiny towards no rebirth, then that is good enough.
The person born in Aswini, Makam and Moolam stars will start their life with Ketu Maha Dasa. Note that no nakshatra is called dosha or yoga nakshatra. Moolam is one the great star and the people born in Moolam star will have the strong support of Jupiter.
When Ketu occupies on 3rd, 6th and 11th house of the horoscope, then it yield favorable results. This is only a general rule. There are lots of exceptions to this rule. People born in Mehsa (Aries), Meena (Pisces) and Kataga (Cancer) lagna, will enjoy the most benefits of Ketu Maha Dasas. People born in Thula (Libra) and Makara (Capricorn) lagna will experience the worst part of Ketu Maha Dasa.
Ketu is capable of completely satisfying
or removing the interest on the house it occupies. Following results
can happen in Ketu Mahadasha if it occupies the following houses;
- 1st house – merging with the self, ascetic and realization of the Bramhan stage
- 2nd house -detachment from home, furnishings, family money, let go attitude
- 3rd house- distance from younger siblings, lack of will power, confidence, bravado
- 4th house – distance from mother, luxuries and all things material
- 5th house – distance from children and lack of interest in sex, hobbies etc
- 6th house – increase in enemies, difficult stage and struggles
- 7th house – detachment from spouse and lack of interest in the institution of marriage
- 8th house – diseases, unknow occult knowledge etc
- 9th house – detachment from father an perceptors
- 10th house – lack of interest in job and career, futility in climbing the corporate ladder
- 11th house – sudden bursts of philanthrophy and devolution of wealth
- 12th house – renouncing world, ascetic living, confinement etc.
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